The Message (MSG)

The Family of Issachar

1-5 The sons of Issachar were Tola, Puah, Jashub, and Shimron—four sons. The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Samuel—the chiefs of their families. During David’s reign, the Tola family counted 22,600 warriors in their lineage. The son of Uzzi was Izrahiah; the sons of Izrahiah were Michael, Obadiah, Joel, and Isshiah—five sons and all of them chiefs. They counted 36,000 warriors in their lineage because they had more wives and sons than their brothers. The extended families of Issachar accounted for 87,000 warriors—all of them listed in the family tree.

The Family of Benjamin

6-12 Benjamin had three sons: Bela, Beker, and Jediael. Bela had five: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, all of them chiefs and warriors. They counted 22,034 names in their family tree. Beker’s sons were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. Through these chiefs their family tree listed 20,200 warriors. Jediael’s son was Bilhan and the sons of Bilhan were Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar—all sons of Jediael and family chiefs; they counted 17,200 combat-ready warriors. Shuppim and Huppim were the sons of Ir; Hushim were from the family of Aher.

The Family of Naphtali

13 The sons of Naphtali were Jahziel, Guni, Jezer, and Shallum; they are listed under the maternal line of Bilhah, their grandfather’s concubine.

The Family of Manasseh

14-19 Manasseh’s sons, born of his Aramean concubine, were Asriel and Makir the father of Gilead. Makir got his wife from the Huppites and Shuppites. His sister’s name was Maacah. Another son, Zelophehad, had only daughters. Makir’s wife Maacah bore a son whom she named Peresh; his brother’s name was Sheresh and his sons were Ulam and Rakem. Ulam’s son was Bedan. This accounts for the sons of Gilead son of Makir, the son of Manasseh. His sister Hammoleketh gave birth to Ishdod, Abiezer, and Mahlah. The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

The Family of Ephraim

20-24 The sons of Ephraim were Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son, Zabad his son, Shuthelah his son, and Ezer and Elead, cattle-rustlers, killed on one of their raids by the natives of Gath. Their father Ephraim grieved a long time and his family gathered to give him comfort. Then he slept with his wife again. She conceived and produced a son. He named him Beriah (Unlucky), because of the bad luck that had come to his family. His daughter was Sheerah. She built Lower and Upper Beth Horon and Uzzen Sheerah.

25-29 Rephah was Ephraim’s son and also Resheph; Telah was his son, Tahan his son, Ladan his son, Ammihud his son, Elishama his son, Nun his son, and Joshua his son. They occupied Bethel and the neighboring country from Naaran on the east to Gezer and its villages on the west, along with Shechem and its villages, and extending as far as Ayyah and its villages. Stretched along the borders of Manasseh were Beth Shan, Taanach, Megiddo, and Dor, together with their satellite villages. The families descended from Joseph son of Israel lived in all these places.

The Family of Asher

30-32 The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah; Serah was their sister. The sons of Beriah were Heber and Malkiel, who had Birzaith. Heber had Japhlet, Shomer, Hotham, and Shua their sister.

33-40 Japhlet had Pasach, Bimhal, and Ashvath. His brother Shomer had Rohgah, Hubbah, and Aram. His brother Helem had Zophah, Imna, Shelesh, and Amal. Zophah had Suah, Harnepher, Shual, Beri, Imrah, Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. Jether had Jephunneh, Pispah, and Ara. Ulla had Arah, Hanniel, and Rizia. These were Asher’s sons, all of them responsible, excellent in character, and brave in battle—good leaders. They listed 26,000 combat-ready men in their family tree.

—https://d1b84921e69nmq.cloudfront.net/85/32k/1CH/7-a66e9e73256b32d955796657f49cd593.mp3?version_id=97—

The Family of Benjamin (Continued)

1-5 Benjamin’s firstborn son was Bela, followed by Ashbel, Aharah, Nohah, and Rapha—five in all. Bela’s sons were Addar, Gera, Abihud, Abishua, Naaman, Ahoah, Gera, Shephuphan, and Huram.

6-7 These are the families of Ehud that lived in Geba and were exiled to Manahath: Naaman, Ahijah, and Gera, who led them to exile and had Uzza and Ahihud.

8-12 In the land of Moab, Shaharaim had children after he divorced his wives Hushim and Baara. From his new wife Hodesh he had Jobab, Zibia, Mesha, Malcam, Jeuz, Sakia, and Mirmah—sons who became heads of families. From his earlier wife Hushim he had Abitub and Elpaal. Elpaal’s sons were Eber, Misham, and Shemed, who built Ono and Lod with all their villages.

13-28 Beriah and Shema were family chiefs who lived at Aijalon. They drove out the citizens of Gath. Their brothers were Shashak and Jeremoth. The sons of Beriah were Zebadiah, Arad, Eder, Michael, Ishpah, and Joha. The sons of Elpaal were Zebadiah, Meshullam, Hizki, Heber, Ishmerai, Izliah, and Jobab. The sons of Shimei were Jakim, Zicri, Zabdi, Elienai, Zillethai, Eliel, Adaiah, Beraiah, and Shimrath. The sons of Shashak were Ishpan, Eber, Eliel, Abdon, Zicri, Hanan, Hananiah, Elam, Anthothijah, Iphdeiah, and Penuel. The sons of Jeroham were Shamsherai, Shehariah, Athaliah, Jaareshiah, Elijah, and Zicri. These were the chiefs of the families as listed in their family tree. They lived in Jerusalem.

29-32 Jeiel the father of Gibeon lived in Gibeon. His wife’s name was Maacah. Abdon was his firstborn son, followed by Zur, Kish, Baal, Nadab, Gedor, Ahio, Zeker, and Mikloth. Mikloth had Shimeah. They lived in the neighborhood of their extended families in Jerusalem.

33-40 Ner had Kish, Kish had Saul, and Saul had Jonathan, Malki-Shua, Abinadab, and Esh-Baal. Jonathan had Merib-Baal, and Merib-Baal had Micah. Micah’s sons were Pithon, Melech, Tarea, and Ahaz. Ahaz had Jehoaddah and Jehoaddah had Alemeth, Azmaveth, and Zimri. Zimri had Moza and Moza had Binea. Raphah was his son, Eleasah his son, and Azel his son. Azel had six sons named Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. His brother Eshek’s sons were Ulam his firstborn, followed by Jeush and Eliphelet. Ulam’s sons were warriors well known as archers. They had lots of sons and grandsons—at least 150. These were all in Benjamin’s family tree.

—https://d1b84921e69nmq.cloudfront.net/85/32k/1CH/8-d8fa7b48ecbc3a62e7e0075f28171b8b.mp3?version_id=97—

1 This is the complete family tree for all Israel, recorded in theRoyalAnnals of the Kings of Israeland Judahat the time they were exiled to Babylon because of their unbelieving and disobedient lives.

The Back-from-Exile Community in Jerusalem

2 The first Israelites to return from exile to their homes and cities were the priests, the Levites, and the temple support staff.

3-6 Returning to Jerusalem from the families of Judah, Benjamin, Ephraim, and Manasseh were the following: Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, from the line of Perez son of Judah; from the Shilonites were Asaiah the firstborn and his sons; from the family of Zerah there was Jeuel. There were 690 in the Judah group.

7-9 From the family of Benjamin were Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah, and Ibneiah son of Jeroham, and Elah son of Uzzi, the son of Micri, and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah. There were 956 in the Benjamin group. All these named were heads of families.

10-13 From the company of priests there were Jedaiah; Jehoiarib; Jakin; Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, who was in charge of taking care of the house of God; Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; also Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer. The priests, all of them heads of families, numbered 1,760, skilled and seasoned servants in the work of worshiping God.

14-16 From the Levites were Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; then Bakbakkar, Heresh, Galal, Mattaniah son of Mica, the son of Zicri, the son of Asaph; also Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and finally Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

17-18 The security guards were Shallum, Akkub, Talmon, Ahiman, and their brothers. Shallum was the chief and up to now the security guard at the King’s Gate on the east. They also served as security guards at the camps of Levite families.

19-25 Shallum son of Kore, the son of Ebiasaph, the son of Korah, along with his brothers in the Korahite family, were in charge of the services of worship as doorkeepers of the Tent, as their ancestors had guarded the entrance to the camp of God. In the early days, Phinehas son of Eleazar was in charge of the security guards—God be with him! Now Zechariah son of Meshelemiah was the security guard at the entrance of the Tent of Meeting. The number of those who had been chosen to be security guards was 212—they were officially registered in their own camps. David and Samuel the seer handpicked them for their dependability. They and their sons had the permanent responsibility for guarding the gates of God’s house, the house of worship; the main security guards were posted at the four entrances, east, west, north, and south; their brothers in the villages were scheduled to give them relief weekly—the four main security guards were responsible for round-the-clock surveillance.

26-32 Being Levites, they were responsible for the security of all supplies and valuables in the house of God. They kept watch all through the night and had the key to open the doors each morning. Some were in charge of the articles used in The Temple worship—they counted them both when they brought them in and when they took them out. Others were in charge of supplies in the sanctuary—flour, wine, oil, incense, and spices. And some of the priests were assigned to mixing the oils for the perfume. The Levite Mattithiah, the firstborn son of Shallum the Korahite, was responsible for baking the bread for the services of worship. Some of the brothers, sons of the Kohathites, were assigned to preparing the bread set out on the table each Sabbath.

33-34 And then there were the musicians, all heads of Levite families. They had permanent living quarters in The Temple; because they were on twenty-four-hour duty, they were exempt from all other duties. These were the heads of Levite families as designated in their family tree. They lived in Jerusalem.

The Family of Saul

35-38 Jeiel the father of Gibeon lived at Gibeon; his wife was Maacah. His firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, Gedor, Ahio, Zechariah, and Mikloth. Mikloth had Shimeam. They lived in the same neighborhood as their relatives in Jerusalem.

39-44 Ner had Kish, Kish had Saul, Saul had Jonathan, Malki-Shua, Abinadab, and Esh-Baal. Merib-Baal was the son of Jonathan and Merib-Baal had Micah. Micah’s sons were Pithon, Melech, and Tahrea. Ahaz had Jarah, Jarah had Alemeth, Azmaveth, and Zimri; Zimri had Moza, Moza had Binea, Rephaiah was his son, Eleasah was his son, and Azel was his son. Azel had six sons: Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan—the sons of Azel.

—https://d1b84921e69nmq.cloudfront.net/85/32k/1CH/9-f7afa2e2f26d4e0f18bacd453675630f.mp3?version_id=97—

1-5 The Philistines went to war against Israel; the Israelites ran for their lives from the Philistines but fell, slaughtered on Mount Gilboa. The Philistines zeroed in on Saul and his sons and killed his sons Jonathan, Abinadab, and Malki-Shua. The battle went hard against Saul—the archers found him and wounded him. Saul said to his armor bearer, “Draw your sword and finish me off before these pagan pigs get to me and make a sport of my body.” But his armor bearer, restrained by both reverence and fear, wouldn’t do it. So Saul took his own sword and killed himself. The armor bearer, panicked because Saul was dead, then killed himself.

6-7 So Saul and his three sons—all four the same day—died. When all the Israelites in the valley saw that the army had fled and that Saul and his sons were dead, they abandoned their cities and ran off; the Philistines came and moved in.

8-10 The next day the Philistines came to plunder the dead bodies and found Saul and his sons dead on Mount Gilboa. They stripped Saul, removed his head and his armor, and put them on exhibit throughout Philistia, reporting the victory news to their idols and the people. Then they put Saul’s armor on display in the temple of their gods and placed his skull as a trophy in the temple of their god Dagon.

11-12 The people of Jabesh Gilead heard what the Philistines had done to Saul. All of their fighting men went into action—retrieved the bodies of Saul and his sons and brought them to Jabesh, gave them a dignified burial under the oak at Jabesh, and mourned their deaths for seven days.

13-14 Saul died in disobedience, disobedient toGod. He didn’t obeyGod’s words. Instead of praying, he went to a witch to seek guidance. Because he didn’t go toGodfor help,Godtook his life and turned the kingdom over to David son of Jesse.

—https://d1b84921e69nmq.cloudfront.net/85/32k/1CH/10-5ec73e95f157dd9ec431428e3fc877a0.mp3?version_id=97—

King David

1-3 Then all Israel assembled before David at Hebron. “Look at us,” they said. “We’re your very flesh and blood. In the past, yes, even while Saul was king, you were the real leader of Israel.Godtold you, ‘You will shepherd my people Israel; you are to be the ruler of my people Israel.’” When all the elders of Israel came to the king at Hebron, David made a covenant with them in the presence ofGodat Hebron. Then they anointed David king over Israel exactly asGodhad commanded through Samuel.

4-6 David and all Israel went to Jerusalem (it was the old Jebus, where the Jebusites lived). The citizens of Jebus told David, “No trespassing—you can’t come here.” David came on anyway and captured the fortress of Zion, the City of David. David had said, “The first person to kill a Jebusite will be commander-in-chief.” Joab son of Zeruiah was the first; and he became the chief.

7-9 David took up residence in the fortress city; that’s how it got its name, “City of David.” David fortified the city all the way around, both the outer bulwarks (the Millo) and the outside wall. Joab rebuilt the city gates. David’s stride became longer, his embrace larger—yes,God-of-the-Angel-Armies was with him!

David’s Mighty Men

10-11 These are the chiefs of David’s Mighty Men, the ones who linked arms with him as he took up his kingship, with all Israel joining in, helping him become king in just the wayGodhad spoken regarding Israel. The list of David’s Mighty Men:

Jashobeam son of Hacmoni was chief of the Thirty. Singlehandedly he killed three hundred men, killed them all in one skirmish.

12-14 Next was Eleazar son of Dodai the Ahohite, one of the Big Three of the Mighty Men. He was with David at Pas Dammim, where the Philistines had mustered their troops for battle. It was an area where there was a field of barley. The army started to flee from the Philistines and then took its stand right in that field—and turned the tide! They slaughtered the Philistines,Godhelping them—a huge victory.

15-19 The Big Three from the Thirty made a rocky descent to David at the Cave of Adullam while a company of Philistines was camped in the Valley of Rephaim. David was holed up in the Cave while the Philistines were prepared for battle at Bethlehem. David had a sudden craving: “What I wouldn’t give for a drink of water from the well in Bethlehem, the one at the gate!” The Three penetrated the Philistine camp, drew water from the well at the Bethlehem gate, shouldered it, and brought it to David. And then David wouldn’t drink it! He poured it out as a sacred offering toGod, saying, “I’d rather be damned by God than drink this! It would be like drinking the lifeblood of these men—they risked their lives to bring it.” So he refused to drink it. These are the kinds of things that the Big Three of the Mighty Men did.

20-21 Abishai brother of Joab was the chief of the Thirty. Singlehandedly he fought three hundred men, and killed the lot, but he never made it into the circle of the Three. He was highly honored by the Thirty—he was their chief—still, he didn’t measure up to the Three.

22-25 Benaiah son of Jehoiada was a Mighty Man from Kabzeel with many exploits to his credit: he killed two famous Moabites; he climbed down into a pit and killed a lion on a snowy day; and he killed an Egyptian, a giant seven and a half feet tall. The Egyptian had a spear like a ship’s boom but Benaiah went at him with a mere club, tore the spear from the Egyptian’s hand, and killed him with it. These are some of the things Benaiah son of Jehoiada did. But he was never included with the Three. He was highly honored among the Thirty, but didn’t measure up to the Three. David put him in charge of his personal bodyguard.

26-47 The Mighty Men of the military were Asahel brother of Joab, Elhanan son of Dodo of Bethlehem, Shammoth the Harorite, Helez the Pelonite, Ira son of Ikkesh the Tekoite, Abiezer the Anathothite, Sibbecai the Hushathite, Ilai the Ahohite, Maharai the Netophathite, Heled son of Baanah the Netophathite, Ithai son of Ribai from Gibeah of the Benjaminite, Benaiah the Pirathonite, Hurai from the ravines of Gaash, Abiel the Arbathite, Azmaveth the Baharumite, Eliahba the Shaalbonite, the sons of Hashem the Gizonite, Jonathan son of Shagee the Hararite, Ahiam son of Sacar the Haranite, Eliphal son of Ur, Hepher the Mekerathite, Ahijah the Pelonite, Hezro the Carmelite, Naarai son of Ezbai, Joel brother of Nathan, Mibhar son of Hagri, Zelek the Ammonite, Naharai the Berothite, the armor bearer of Joab son of Zeruiah, Ira the Ithrite, Gareb the Ithrite, Uriah the Hittite, Zabad son of Ahlai, Adina son of Shiza the Reubenite, the Reubenite chief of the Thirty, Hanan son of Maacah, Joshaphat the Mithnite, Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, Jediael son of Shimri, Joha the Tizite his brother, Eliel the Mahavite, Jeribai and Joshaviah the sons of Elnaam, Ithmah the Moabite, Eliel, Obed, and Jaasiel the Mezobaite.

—https://d1b84921e69nmq.cloudfront.net/85/32k/1CH/11-2d9f5874b3d178d572f53f316155f8bf.mp3?version_id=97—

1-2 These are the men who joined David in Ziklag; it was during the time he was banished by Saul the son of Kish; they were among the Mighty Men, good fighters. They were armed with bows and could sling stones and shoot arrows either right- or left-handed. They hailed from Saul’s tribe, Benjamin.

3-7 The first was Ahiezer; then Joash son of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Beracah; Jehu the Anathothite; Ishmaiah the Gibeonite, a Mighty Man among the Thirty, a leader of the Thirty; Jeremiah; Jahaziel; Johanan; Jozabad the Gederathite; Eluzai; Jerimoth; Bealiah; Shemariah; Shephatiah the Haruphite; Elkanah; Isshiah; Azarel; Joezer; Jashobeam; the Korahites; and Joelah and Zebadiah, the sons of Jeroham from Gedor.

8-15 There were some Gadites there who had defected to David at his wilderness fortress; they were seasoned and eager fighters who knew how to handle shield and spear. They were wild in appearance, like lions, but as agile as gazelles racing across the hills. Ezer was the first, then Obadiah, Eliab, Mishmannah, Jeremiah, Attai, Eliel, Johanan, Elzabad, Jeremiah, and Macbannai—eleven of them. These Gadites were the cream of the crop—any one of them was worth a hundred lesser men, and the best of them were worth a thousand. They were the ones who crossed the Jordan when it was at flood stage in the first month, and put everyone in the lowlands to flight, both east and west.

16-17 There were also men from the tribes of Benjamin and Judah who joined David in his wilderness fortress. When David went out to meet them, this is what he said: “If you have come in peace and to help me, you are most welcome to join this company; but if you have come to betray me to my enemies, innocent as I am, the God of our ancestors will see through you and bring judgment on you.”

18 Just then Amasai chief of the Thirty, moved by God’s Spirit, said,

We’re on your side, O David,

We’re committed, O son of Jesse;

All is well, yes, all is well with you,

And all’s well with whoever helps you.

Yes, for your God has helped and does help you.

So David took them on and assigned them a place under the chiefs of the raiders.

19 Some from the tribe of Manasseh also defected to David when he started out with the Philistines to go to war against Saul. In the end, they didn’t actually fight because the Philistine leaders, after talking it over, sent them home, saying, “We can’t trust them with our lives—they’ll betray us to their master Saul.”

20-22 The men from Manasseh who defected to David at Ziklag were Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, all leaders among the families of Manasseh. They helped David in his raids against the desert bandits; they were all stalwart fighters and good leaders among his raiders. Hardly a day went by without men showing up to help—it wasn’t long before his band seemed as large as God’s own army!

23-37 Here are the statistics on the battle-seasoned warriors who came down from the north to David at Hebron to hand over Saul’s kingdom, in accord withGod’s word: from Judah, carrying shield and spear, 6,800 battle-ready; from Simeon, 7,100 stalwart fighters; from Levi, 4,600, which included Jehoiada leader of the family of Aaron, bringing 3,700 men and the young and stalwart Zadok with twenty-two leaders from his family; from Benjamin, Saul’s family, 3,000, most of whom had stuck it out with Saul until now; from Ephraim, 20,800, fierce fighters and famous in their hometowns; from the half-tribe of Manasseh, 18,000 elected to come and make David king; from Issachar, men who understood both the times and Israel’s duties, 200 leaders with their families; from Zebulun, 50,000 well-equipped veteran warriors, unswervingly loyal; from Naphtali, 1,000 chiefs leading 37,000 men heavily armed; from Dan, 28,600 battle-ready men; from Asher, 40,000 veterans, battle-ready; and from East of Jordan, men from Reuben, Gad, and the half-tribe of Manasseh, heavily armed, 120,000.

38-40 All these soldiers came to David at Hebron, ready to fight if necessary; they were both united and determined to make David king over all Israel. And everyone else in Israel was of the same mind—“Make David king!” They were with David for three days of feasting celebration, with food and drink supplied by their families. Neighbors ranging from as far north as Issachar, Zebulun, and Naphtali arrived with donkeys, camels, mules, and oxen loaded down with food for the party: flour, fig cakes, raisin cakes, wine, oil, cattle, and sheep—joy in Israel!

—https://d1b84921e69nmq.cloudfront.net/85/32k/1CH/12-257b501a98bea58d8a2d8cfc73330415.mp3?version_id=97—

David Goes to Get the Chest of God

1-14 David consulted with all of his leaders, the commanders of thousands and of hundreds. Then David addressed the entire assembly of Israel, “If it seems right to you, and it isGod’s will, let’s invite all our relatives wherever they are throughout Israel, along with their relatives, including their priests and Levites from their cities and surrounding pastures, to join us. And let’s bring the Chest of our God back—the Chest that was out of sight, out of mind during the days of Saul.” The entire assembly of Israel agreed—everybody agreed that it was the right thing to do. So David gathered all Israel together, from Egypt’s Pond of Horus in the southwest to the Pass of Hamath in the northeast, to go and get the Chest of God from Kiriath Jearim. Then David and all Israel went to Baalah (Kiriath Jearim) in Judah to bring back the Chest of God, the “Cherubim-Throne-of-God,” whereGod’s Name is invoked. They moved the Chest of God on a brand-new cart from the house of Abinadab with Uzzah and Ahio in charge. In procession with the Chest of God, David and all Israel worshiped exuberantly in song and dance, with a marching band of all kinds of instruments. When they were at the threshing floor of Kidon, the oxen stumbled and Uzzah grabbed the Chest to keep it from falling off.Goderupted in anger against Uzzah and killed him because he grabbed the Chest. He died on the spot—in the presence of God. David lost his temper, angry becauseGodexploded against Uzzah; the place is still called Perez Uzzah (Exploded Uzzah). David was terrified of God that day; he said, “How can I possibly continue this parade with the Chest of God?” So David called off the parade of the Chest to the City of David; instead he stored it in the house of Obed-Edom the Gittite. The Chest of God was in storage in the house of Obed-Edom for three months.Godblessed the family of Obed-Edom and everything around him.

—https://d1b84921e69nmq.cloudfront.net/85/32k/1CH/13-209e970dfb4723339a7516528739e9ff.mp3?version_id=97—

David Builds

1-7 King Hiram of Tyre sent an envoy to David, along with cedar lumber, masons, and carpenters to build him a royal palace. Then David knew for sure thatGodhad confirmed him as king over Israel, because of the rising reputation thatGodwas giving his kingdom for the benefit of his people Israel. David married more wives and had more children in Jerusalem. His children born in Jerusalem were Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada, and Eliphelet.

8-9 The minute the Philistines heard that David had been made king over a united Israel, they went out in force to capture David. When David got the report, he marched out to confront them. On their way, the Philistines stopped off to plunder the Valley of Rephaim.

10 David prayed to God: “Is this the right time to attack the Philistines? Will you give me the victory?”

Godanswered, “Attack; I’ll give you the victory.”

11-12 David attacked at Baal Perazim and slaughtered them. David said, “God exploded my enemies, as water explodes from a burst pipe.” That’s how the place got its name, Baal Perazim (Baal-Explosion). The Philistines left their gods behind and David ordered that they be burned up.

13-15 And then the Philistines were back at it again, plundering in the valley. David again prayed to God. God answered, “This time don’t attack head-on; circle around and come at them out of the balsam grove. When you hear a sound like shuffling feet in the tops of the balsams, attack; God will be two steps ahead of you, slaughtering the Philistines.”

16 David did exactly as God commanded, slaughtering Philistines all the way from Gibeon to Gezer.

17 David was soon famous all over the place, far and near; andGodput the fear of God into the godless nations.

—https://d1b84921e69nmq.cloudfront.net/85/32k/1CH/14-afe638b996b564d8623e0feedebd2aaa.mp3?version_id=97—

David Worships

1-2 After David built houses for himself in the City of David, he cleared a place for the Chest and pitched a tent for it. Then David gave orders: “No one carries the Chest of God except the Levites;Goddesignated them and them only to carry the Chest ofGodand be available full time for service in the work of worship.”

3-10 David then called everyone in Israel to assemble in Jerusalem to bring up the Chest ofGodto its specially prepared place. David also called in the family of Aaron and the Levites. From the family of Kohath, Uriel the head with 120 relatives; from the family of Merari, Asaiah the head with 220 relatives; from the family of Gershon, Joel the head with 130 relatives; from the family of Elizaphan, Shemaiah the head with 200 relatives; from the family of Hebron, Eliel the head with 80 relatives; from the family of Uzziel, Amminadab the head with 112 relatives.

11-13 Then David called in Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab the Levites. He said, “You are responsible for the Levitical families; now consecrate yourselves, both you and your relatives, and bring up the Chest of theGodof Israel to the place I have set aside for it. The first time we did this, you Levites did not carry it properly, andGodexploded in anger at us because we didn’t make proper preparation and follow instructions.”

14-15 So the priests and Levites consecrated themselves to bring up the Chest of theGodof Israel. The Levites carried the Chest of God exactly as Moses, instructed byGod, commanded—carried it with poles on their shoulders, careful not to touch it with their hands.

16 David ordered the heads of the Levites to assign their relatives to sing in the choir, accompanied by a well-equipped marching band, and fill the air with joyful sound.

17-18 The Levites assigned Heman son of Joel, and from his family, Asaph son of Berekiah, then Ethan son of Kushaiah from the family of Merari, and after them in the second rank their brothers Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel as security guards.

19-22 The members of the choir and marching band were: Heman, Asaph, and Ethan with bronze cymbals; Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah with lyres carrying the melody; Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah with harps filling in the harmony; Kenaniah, the Levite in charge of music, a very gifted musician, was music director.

23-24 Berekiah and Elkanah were porters for the Chest. The priests Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer blew the trumpets before the Chest of God. Obed-Edom and Jehiah were also porters for the Chest.

25-28 Now they were ready. David, the elders of Israel, and the commanders of thousands started out to get the Chest of the Covenant ofGodand bring it up from the house of Obed-Edom. And they went rejoicing. Because God helped the Levites, strengthening them as they carried the Chest of the Covenant ofGod, they paused to worship by sacrificing seven bulls and seven rams. They were all dressed in elegant linen—David, the Levites carrying the Chest, the choir and band, and Kenaniah who was directing the music. David also wore a linen prayer shawl (called an ephod). On they came, all Israel on parade bringing up the Chest of the Covenant ofGod, shouting and cheering, playing every kind of brass and percussion and string instrument.

29 When the Chest of the Covenant ofGodentered the City of David, Michal, Saul’s daughter, was watching from a window. When she saw King David dancing ecstatically she was filled with contempt.

—https://d1b84921e69nmq.cloudfront.net/85/32k/1CH/15-6350c0cbaadac5804232bf6719084133.mp3?version_id=97—

1-3 They brought the Chest of God and placed it right in the center of the tent that David had pitched for it; then they worshiped by presenting burnt offerings and peace offerings to God. When David had completed the offerings of worship, he blessed the people in the name ofGod. Then he passed around to every one there, men and women alike, a loaf of bread, a slice of barbecue, and a raisin cake.

4-6 Then David assigned some of the Levites to the Chest ofGodto lead worship—to intercede, give thanks, and praise theGodof Israel. Asaph was in charge; under him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel, who played the musical instruments. Asaph was on percussion. The priests Benaiah and Jahaziel blew the trumpets before the Chest of the Covenant of God at set times through the day.

7 That was the day that David inaugurated regular worship of praise toGod, led by Asaph and his company.

8-19 ThankGod! Call out his Name!

Tell the whole world who he is and what he’s done!

Sing to him! Play songs for him!

Broadcast all his wonders!

Revel in his holy Name,

God-seekers, be jubilant!

StudyGodand his strength,

seek his presence day and night;

Remember all the wonders he performed,

the miracles and judgments that came out of his mouth.

Seed of Israel his servant!

Children of Jacob, his first choice!

He isGod,ourGod;

wherever you go you come on his judgments and decisions.

He keeps his commitments across thousands

of generations, the covenant he commanded,

The same one he made with Abraham,

the very one he swore to Isaac;

He posted it in big block letters to Jacob,

this eternal covenant with Israel:

“I give you the land of Canaan,

this is your inheritance;

Even though you’re not much to look at,

a few straggling strangers.”

20-22 They wandered from country to country,

camped out in one kingdom after another;

But he didn’t let anyone push them around,

he stood up for them against bully-kings:

“Don’t you dare touch my anointed ones,

don’t lay a hand on my prophets.”

23-27 Sing toGod, everyone and everything!

Get out his salvation news every day!

Publish his glory among the godless nations,

his wonders to all races and religions.

And why? BecauseGodis great—well worth praising!

No god or goddess comes close in honor.

All the popular gods are stuff and nonsense,

butGodmade the cosmos!

Splendor and majesty flow out of him,

strength and joy fill his place.

28-29 Shout Bravo! toGod, families of the peoples,

in awe of the Glory, in awe of the Strength: Bravo!

Shout Bravo! to his famous Name,

lift high an offering and enter his presence!

Stand resplendent in his robes of holiness!

30-33 God is serious business, take him seriously;

he’s put the earth in place and it’s not moving.

So let Heaven rejoice, let Earth be jubilant,

and pass the word among the nations, “Godreigns!”

Let Ocean, all teeming with life, bellow,

let Field and all its creatures shake the rafters;

Then the trees in the forest will add their applause

to all who are pleased and present beforeGod

—he’s on his way to set things right!

34-36 Give thanks toGod—he is good

and his love never quits.

Say, “Save us, Savior God,

round us up and get us out of these godless places,

So we can give thanks to your holy Name,

and bask in your life of praise.”

Blessed beGod, the God of Israel,

from everlasting to everlasting.

Then everybody said, “Yes! Amen!” and “PraiseGod!”

37-42 David left Asaph and his coworkers with the Chest of the Covenant ofGodand in charge of the work of worship; they were responsible for the needs of worship around the clock. He also assigned Obed-Edom and his sixty-eight relatives to help them. Obed-Edom son of Jeduthun and Hosah were in charge of the security guards. The priest Zadok and his family of priests were assigned to the Tent ofGodat the sacred mound at Gibeon to make sure that the services of morning and evening worship were conducted daily, complete with Whole-Burnt-Offerings offered on the Altar of Burnt Offering, as ordered in the Law ofGod, which was the norm for Israel. With them were Heman, Jeduthun, and others specifically named, with the job description: “Give thanks toGod, for his love never quits!” Heman and Jeduthun were also well equipped with trumpets, cymbals, and other instruments for accompanying sacred songs. The sons of Jeduthun formed the security guard.

43 Arrangements completed, the people all left for home. And David went home to bless his family.

—https://d1b84921e69nmq.cloudfront.net/85/32k/1CH/16-beb3c746b154d923a256c41d3d48a34a.mp3?version_id=97—