Esther 5

1-3 Three days later Esther dressed in her royal robes and took up a position in the inner court of the palace in front of the king’s throne room. The king was on his throne facing the entrance. When he noticed Queen Esther standing in the court, he was pleased to see her; the king extended the gold scepter in his hand. Esther approached and touched the tip of the scepter. The king asked, “And what’s your desire, Queen Esther? What do you want? Ask and it’s yours—even if it’s half my kingdom!”

4 “If it please the king,” said Esther, “let the king come with Haman to a dinner I’ve prepared for him.”

5-6 “Get Haman at once,” said the king, “so we can go to dinner with Esther.”

So the king and Haman joined Esther at the dinner she had arranged. As they were drinking the wine, the king said, “Now, what is it you want? Half of my kingdom isn’t too much to ask! Just ask.”

7-8 Esther answered, “Here’s what I want. If the king favors me and is pleased to do what I desire and ask, let the king and Haman come again tomorrow to the dinner that I will fix for them. Then I’ll give a straight answer to the king’s question.”

9-13 Haman left the palace that day happy, beaming. And then he saw Mordecai sitting at the King’s Gate ignoring him, oblivious to him. Haman was furious with Mordecai. But he held himself in and went on home. He got his friends together with his wife Zeresh and started bragging about how much money he had, his many sons, all the times the king had honored him, and his promotion to the highest position in the government. “On top of all that,” Haman continued, “Queen Esther invited me to a private dinner she gave for the king, just the three of us. And she’s invited me to another one tomorrow. But I can’t enjoy any of it when I see Mordecai the Jew sitting at the King’s Gate.”

14 His wife Zeresh and all his friends said, “Build a gallows seventy-five feet high. First thing in the morning speak with the king; get him to order Mordecai hanged on it. Then happily go with the king to dinner.”

Haman liked that. He had the gallows built.

—https://d1b84921e69nmq.cloudfront.net/85/32k/EST/5-7e55d66f0991a06f461bd099567b141c.mp3?version_id=97—

Esther 6

1-2 That night the king couldn’t sleep. He ordered the record book, the day-by-day journal of events, to be brought and read to him. They came across the story there about the time that Mordecai had exposed the plot of Bigthana and Teresh—the two royal eunuchs who guarded the entrance and who had conspired to assassinate King Xerxes.

3 The king asked, “What great honor was given to Mordecai for this?”

“Nothing,” replied the king’s servants who were in attendance. “Nothing has been done for him.”

4 The king said, “Is there anybody out in the court?”

Now Haman had just come into the outer court of the king’s palace to talk to the king about hanging Mordecai on the gallows he had built for him.

5 The king’s servants said, “Haman is out there, waiting in the court.”

“Bring him in,” said the king.

6-9 When Haman entered, the king said, “What would be appropriate for the man the king especially wants to honor?”

Haman thought to himself, “He must be talking about honoring me—who else?” So he answered the king, “For the man the king delights to honor, do this: Bring a royal robe that the king has worn and a horse the king has ridden, one with a royal crown on its head. Then give the robe and the horse to one of the king’s most noble princes. Have him robe the man whom the king especially wants to honor; have the prince lead him on horseback through the city square, proclaiming before him, ‘This is what is done for the man whom the king especially wants to honor!’”

10 “Go and do it,” the king said to Haman. “Don’t waste another minute. Take the robe and horse and do what you have proposed to Mordecai the Jew who sits at the King’s Gate. Don’t leave out a single detail of your plan.”

11 So Haman took the robe and horse; he robed Mordecai and led him through the city square, proclaiming before him, “This is what is done for the man whom the king especially wants to honor!”

12-13 Then Mordecai returned to the King’s Gate, but Haman fled to his house, thoroughly mortified, hiding his face. When Haman had finished telling his wife Zeresh and all his friends everything that had happened to him, his knowledgeable friends who were there and his wife Zeresh said, “If this Mordecai is in fact a Jew, your bad luck has only begun. You don’t stand a chance against him—you’re as good as ruined.”

14 While they were still talking, the king’s eunuchs arrived and hurried Haman off to the dinner that Esther had prepared.

—https://d1b84921e69nmq.cloudfront.net/85/32k/EST/6-9c668684b428c59b2f0c7302ee4fb33e.mp3?version_id=97—

Esther 7

1-2 So the king and Haman went to dinner with Queen Esther. At this second dinner, while they were drinking wine the king again asked, “Queen Esther, what would you like? Half of my kingdom! Just ask and it’s yours.”

3 Queen Esther answered, “If I have found favor in your eyes, O King, and if it please the king, give me my life, and give my people their lives.

4 “We’ve been sold, I and my people, to be destroyed—sold to be massacred, eliminated. If we had just been sold off into slavery, I wouldn’t even have brought it up; our troubles wouldn’t have been worth bothering the king over.”

5 King Xerxes exploded, “Who? Where is he? This is monstrous!”

6 “An enemy. An adversary. This evil Haman,” said Esther.

Haman was terror-stricken before the king and queen.

7-8 The king, raging, left his wine and stalked out into the palace garden.

Haman stood there pleading with Queen Esther for his life—he could see that the king was finished with him and that he was doomed. As the king came back from the palace garden into the banquet hall, Haman was groveling at the couch on which Esther reclined. The king roared out, “Will he even molest the queen while I’m just around the corner?”

When that word left the king’s mouth, all the blood drained from Haman’s face.

9 Harbona, one of the eunuchs attending the king, spoke up: “Look over there! There’s the gallows that Haman had built for Mordecai, who saved the king’s life. It’s right next to Haman’s house—seventy-five feet high!”

The king said, “Hang him on it!”

10 So Haman was hanged on the very gallows that he had built for Mordecai. And the king’s hot anger cooled.

—https://d1b84921e69nmq.cloudfront.net/85/32k/EST/7-e168357c724a88c5e138fd46f7479e20.mp3?version_id=97—

Esther 8

1-2 That same day King Xerxes gave Queen Esther the estate of Haman, archenemy of the Jews. And Mordecai came before the king because Esther had explained their relationship. The king took off his signet ring, which he had taken back from Haman, and gave it to Mordecai. Esther appointed Mordecai over Haman’s estate.

3-6 Then Esther again spoke to the king, falling at his feet, begging with tears to counter the evil of Haman the Agagite and revoke the plan that he had plotted against the Jews. The king extended his gold scepter to Esther. She got to her feet and stood before the king. She said, “If it please the king and he regards me with favor and thinks this is right, and if he has any affection for me at all, let an order be written that cancels the bulletins authorizing the plan of Haman son of Hammedatha the Agagite to annihilate the Jews in all the king’s provinces. How can I stand to see this catastrophe wipe out my people? How can I bear to stand by and watch the massacre of my own relatives?”

7-8 King Xerxes said to Queen Esther and Mordecai the Jew: “I’ve given Haman’s estate to Esther and he’s been hanged on the gallows because he attacked the Jews. So go ahead now and write whatever you decide on behalf of the Jews; then seal it with the signet ring.” (An order written in the king’s name and sealed with his signet ring is irrevocable.)

9 So the king’s secretaries were brought in on the twenty-third day of the third month, the month of Sivan, and the order regarding the Jews was written word for word as Mordecai dictated and was addressed to the satraps, governors, and officials of the provinces from India to Ethiopia, 127 provinces in all, to each province in its own script and each people in their own language, including the Jews in their script and language.

10 He wrote under the name of King Xerxes and sealed the order with the royal signet ring; he sent out the bulletins by couriers on horseback, riding the fastest royal steeds bred from the royal stud.

11-13 The king’s order authorized the Jews in every city to arm and defend themselves to the death, killing anyone who threatened them or their women and children, and confiscating for themselves anything owned by their enemies. The day set for this in all King Xerxes’ provinces was the thirteenth day of the twelfth month, the month of Adar. The order was posted in public places in each province so everyone could read it, authorizing the Jews to be prepared on that day to avenge themselves on their enemies.

14 The couriers, fired up by the king’s order, raced off on their royal horses. At the same time, the order was posted in the palace complex of Susa.

15-17 Mordecai walked out of the king’s presence wearing a royal robe of violet and white, a huge gold crown, and a purple cape of fine linen. The city of Susa exploded with joy. For Jews it was all sunshine and laughter: they celebrated, they were honored. It was that way all over the country, in every province, every city when the king’s bulletin was posted: the Jews took to the streets in celebration, cheering, and feasting. Not only that, but many non-Jews became Jews—now it was dangerousnotto be a Jew!

—https://d1b84921e69nmq.cloudfront.net/85/32k/EST/8-30e427e0c050d3dd463e05c22c71ac77.mp3?version_id=97—

Esther 9

1-4 On the thirteenth day of the twelfth month, the month of Adar, the king’s order came into effect. This was the very day that the enemies of the Jews had planned to overpower them, but the tables were now turned: the Jews overpowered those who hated them! The Jews had gathered in the cities throughout King Xerxes’ provinces to lay hands on those who were seeking their ruin. Not one man was able to stand up against them—fear made cowards of them all. What’s more, all the government officials, satraps, governors—everyone who worked for the king—actually helped the Jews because of Mordecai; they were afraid of him. Mordecai by now was a power in the palace. As Mordecai became more and more powerful, his reputation had grown in all the provinces.

5-9 So the Jews finished off all their enemies with the sword, slaughtering them right and left, and did as they pleased to those who hated them. In the palace complex of Susa the Jews massacred five hundred men. They also killed the ten sons of Haman son of Hammedatha, the archenemy of the Jews:

Parshandatha Dalphon
Aspatha Poratha
Adalia Aridatha
Parmashta Arisai
Aridai Vaizatha

10-12 But they took no plunder. That day, when it was all over, the number of those killed in the palace complex was given to the king. The king told Queen Esther, “In the palace complex alone here in Susa the Jews have killed five hundred men, plus Haman’s ten sons. Think of the killing that must have been done in the rest of the provinces! What else do you want? Name it and it’s yours. Your wish is my command.”

13 “If it please the king,” Queen Esther responded, “give the Jews of Susa permission to extend the terms of the order another day. And have the bodies of Haman’s ten sons hanged in public display on the gallows.”

14 The king commanded it: The order was extended; the bodies of Haman’s ten sons were publicly hanged.

15 The Jews in Susa went at it again. On the fourteenth day of Adar they killed another three hundred men in Susa. But again they took no plunder.

16-19 Meanwhile in the rest of the king’s provinces, the Jews had organized and defended themselves, freeing themselves from oppression. On the thirteenth day of the month of Adar, they killed seventy-five thousand of those who hated them but did not take any plunder. The next day, the fourteenth, they took it easy and celebrated with much food and laughter. But in Susa, since the Jews had banded together on both the thirteenth and fourteenth days, they made the fifteenth their holiday for laughing and feasting. (This accounts for why Jews living out in the country in the rural villages remember the fourteenth day of Adar for celebration, their day for parties and the exchange of gifts.)

20-22 Mordecai wrote all this down and sent copies to all the Jews in all King Xerxes’ provinces, regardless of distance, calling for an annual celebration on the fourteenth and fifteenth days of Adar as the occasion when Jews got relief from their enemies, the month in which their sorrow turned to joy, mourning somersaulted into a holiday for parties and fun and laughter, the sending and receiving of presents and of giving gifts to the poor.

23 And they did it. What started then became a tradition, continuing the practice of what Mordecai had written to them.

24-26 Haman son of Hammedatha, the Agagite, the archenemy of all Jews, had schemed to destroy all Jews. He had cast thepur(the lot) to throw them into a panic and destroy them. But when Queen Esther intervened with the king, he gave written orders that the evil scheme that Haman had worked out should boomerang back on his own head. He and his sons were hanged on the gallows. That’s why these days are called “Purim,” from the wordpuror “lot.”

26-28 Therefore, because of everything written in this letter and because of all that they had been through, the Jews agreed to continue. It became a tradition for them, their children, and all future converts to remember these two days every year on the specified dates set down in the letter. These days are to be remembered and kept by every single generation, every last family, every province and city. These days of Purim must never be neglected among the Jews; the memory of them must never die out among their descendants.

29-32 Queen Esther, the daughter of Abihail, backed Mordecai the Jew, using her full queenly authority in this second Purim letter to endorse and ratify what he wrote. Calming and reassuring letters went out to all the Jews throughout the 127 provinces of Xerxes’ kingdom to fix these days of Purim their assigned place on the calendar, dates set by Mordecai the Jew—what they had agreed to for themselves and their descendants regarding their fasting and mourning. Esther’s word confirmed the tradition of Purim and was written in the book.

—https://d1b84921e69nmq.cloudfront.net/85/32k/EST/9-950a7fbc71d3d64967fd6814a2e3bdd0.mp3?version_id=97—

Esther 10

1-2 King Xerxes imposed taxes from one end of his empire to the other. For the rest of it, King Xerxes’ extensive accomplishments, along with a detailed account of the brilliance of Mordecai, whom the king had promoted, that’s all written inThe Chronicles of the Kings of Media and Persia.

3 Mordecai the Jew ranked second in command to King Xerxes. He was popular among the Jews and greatly respected by them. He worked hard for the good of his people; he cared for the peace and prosperity of his race.

—https://d1b84921e69nmq.cloudfront.net/85/32k/EST/10-9fdf50597f759b40f79684167ef13c72.mp3?version_id=97—

Nehemiah 1

1-2 The memoirs of Nehemiah son of Hacaliah.

It was the month of Kislev in the twentieth year. At the time I was in the palace complex at Susa. Hanani, one of my brothers, had just arrived from Judah with some fellow Jews. I asked them about the conditions among the Jews there who had survived the exile, and about Jerusalem.

3 They told me, “The exile survivors who are left there in the province are in bad shape. Conditions are appalling. The wall of Jerusalem is still rubble; the city gates are still cinders.”

4 When I heard this, I sat down and wept. I mourned for days, fasting and praying before the God-of-Heaven.

5-6 I said, “God, God-of-Heaven, the great and awesome God, loyal to his covenant and faithful to those who love him and obey his commands: Look at me, listen to me. Pay attention to this prayer of your servant that I’m praying day and night in intercession for your servants, the People of Israel, confessing the sins of the People of Israel. And I’m including myself, I and my ancestors, among those who have sinned against you.

7-9 “We’ve treated you like dirt: We haven’t done what you told us, haven’t followed your commands, and haven’t respected the decisions you gave to Moses your servant. All the same, remember the warning you posted to your servant Moses: ‘If you betray me, I’ll scatter you to the four winds, but if you come back to me and do what I tell you, I’ll gather up all these scattered peoples from wherever they ended up and put them back in the place I chose to mark with my Name.’

10-11 “Well, there they are—your servants, your people whom you so powerfully and impressively redeemed. O Master, listen to me, listen to your servant’s prayer—and yes, to all your servants who delight in honoring you—and make me successful today so that I get what I want from the king.”

I was cupbearer to the king.

—https://d1b84921e69nmq.cloudfront.net/85/32k/NEH/1-ed525f69da363bcddebe3ce4d690652d.mp3?version_id=97—

Nehemiah 2

1-2 It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, “Why the long face? You’re not sick are you? Or are you depressed?”

2-3 That made me all the more agitated. I said, “Long live the king! And why shouldn’t I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?”

4-5 The king then asked me, “So what do you want?”

Praying under my breath to the God-of-Heaven, I said, “If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it.”

6 The king, with the queen sitting alongside him, said, “How long will your work take and when would you expect to return?”

I gave him a time, and the king gave his approval to send me.

7-8 Then I said, “If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king’s forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I’ll be living.”

8-9 The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king’s letters. The king even sent along a cavalry escort.

10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very upset, angry that anyone would come to look after the interests of the People of Israel.

“Come—Let’s Build the Wall of Jerusalem”

11-12 And so I arrived in Jerusalem. After I had been there three days, I got up in the middle of the night, I and a few men who were with me. I hadn’t told anyone what my God had put in my heart to do for Jerusalem. The only animal with us was the one I was riding.

13-16 Under cover of night I went past the Valley Gate toward the Dragon’s Fountain to the Dung Gate looking over the walls of Jerusalem, which had been broken through and whose gates had been burned up. I then crossed to the Fountain Gate and headed for the King’s Pool but there wasn’t enough room for the donkey I was riding to get through. So I went up the valley in the dark continuing my inspection of the wall. I came back in through the Valley Gate. The local officials had no idea where I’d gone or what I was doing—I hadn’t breathed a word to the Jews, priests, nobles, local officials, or anyone else who would be working on the job.

17-18 Then I gave them my report: “Face it: we’re in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let’s build the wall of Jerusalem and not live with this disgrace any longer.” I told them how God was supporting me and how the king was backing me up.

They said, “We’re with you. Let’s get started.” They rolled up their sleeves, ready for the good work.

19 When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about it, they laughed at us, mocking, “Ha! What do you think you’re doing? Do you think you can cross the king?”

20 I shot back, “The God-of-Heaven will make sure we succeed. We’re his servants and we’re going to work, rebuilding. You can keep your nose out of it. You get no say in this—Jerusalem’s none of your business!”

—https://d1b84921e69nmq.cloudfront.net/85/32k/NEH/2-3bceaad4e9ada010eb01b3af5749828e.mp3?version_id=97—

Nehemiah 3

1-2 The high priest Eliashib and his fellow priests were up and at it: They went to work on the Sheep Gate; they repaired it and hung its doors, continuing on as far as the Tower of the Hundred and the Tower of Hananel. The men of Jericho worked alongside them; and next to them, Zaccur son of Imri.

3-5 The Fish Gate was built by the Hassenaah brothers; they repaired it, hung its doors, and installed its bolts and bars. Meremoth son of Uriah, the son of Hakkoz, worked; next to him Meshullam son of Berekiah, the son of Meshezabel; next to him Zadok son of Baana; and next to him the Tekoites (except for their nobles, who wouldn’t work with their master and refused to get their hands dirty with such work).

6-8 The Jeshanah Gate was rebuilt by Joiada son of Paseah and Meshullam son of Besodeiah; they repaired it, hung its doors, and installed its bolts and bars. Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, which was under the rule of the governor from across the Euphrates, worked alongside them. Uzziel son of Harhaiah of the goldsmiths’ guild worked next to him, and next to him Hananiah, one of the perfumers. They rebuilt the wall of Jerusalem as far as the Broad Wall.

9-10 The next section was worked on by Rephaiah son of Hur, mayor of a half-district of Jerusalem. Next to him Jedaiah son of Harumaph rebuilt the front of his house; Hattush son of Hashabneiah worked next to him.

11-12 Malkijah son of Harim and Hasshub son of Pahath-Moab rebuilt another section that included the Tower of Furnaces. Working next to him was Shallum son of Hallohesh, mayor of the other half-district of Jerusalem, along with his daughters.

13 The Valley Gate was rebuilt by Hanun and villagers of Zanoah; they repaired it, hung its doors, and installed its bolts and bars. They went on to repair 1,500 feet of the wall, as far as the Dung Gate.

14 The Dung Gate itself was rebuilt by Malkijah son of Recab, the mayor of the district of Beth Hakkerem; he repaired it, hung its doors, and installed its bolts and bars.

15 The Fountain Gate was rebuilt by Shallun son of Col-Hozeh, mayor of the Mizpah district; he repaired it, roofed it, hung its doors, and installed its bolts and bars. He also rebuilt the wall of the Pool of Siloam at the King’s Garden as far as the steps that go down from the City of David.

16 After him came Nehemiah son of Azbuk, mayor of half the district of Beth Zur. He worked from just in front of the Tomb of David as far as the Pool and the House of Heroes.

17-18 Levites under Rehum son of Bani were next in line. Alongside them, Hashabiah, mayor of half the district of Keilah, represented his district in the rebuilding. Next to him their brothers continued the rebuilding under Binnui son of Henadad, mayor of the other half-district of Keilah.

19-23 The section from in front of the Ascent to the Armory as far as the Angle was rebuilt by Ezer son of Jeshua, the mayor of Mizpah. From the Angle to the door of the house of Eliashib the high priest was done by Baruch son of Zabbai. Meremoth son of Uriah, the son of Hakkoz, took it from the door of Eliashib’s house to the end of Eliashib’s house. Priests from the neighborhood went on from there. Benjamin and Hasshub worked on the wall in front of their house, and Azariah son of Maaseiah, the son of Ananiah, did the work alongside his house.

24-27 The section from the house of Azariah to the Angle at the Corner was rebuilt by Binnui son of Henadad. Palal son of Uzai worked opposite the Angle and the tower that projects from the Upper Palace of the king near the Court of the Guard. Next to him Pedaiah son of Parosh and The Temple support staff who lived on the hill of Ophel worked up to the point opposite the Water Gate eastward and the projecting tower. The men of Tekoa did the section from the great projecting tower as far as the wall of Ophel.

28-30 Above the Horse Gate the priests worked, each priest repairing the wall in front of his own house. After them Zadok son of Immer rebuilt in front of his house and after him Shemaiah son of Shecaniah, the keeper of the East Gate; then Hananiah son of Shelemiah and Hanun, the sixth son of Zalaph; then Meshullam son of Berekiah rebuilt the wall in front of his storage shed.

31-32 Malkijah the goldsmith repaired the wall as far as the house of The Temple support staff and merchants, up to the Inspection Gate, and the Upper Room at the Corner. The goldsmiths and the merchants made the repairs between the Upper Room at the Corner and the Sheep Gate.

—https://d1b84921e69nmq.cloudfront.net/85/32k/NEH/3-75492d39158d586f2938dbdf806cfe2b.mp3?version_id=97—

Nehemiah 4

“I Stationed Armed Guards”

1-2 When Sanballat heard that we were rebuilding the wall he exploded in anger, vilifying the Jews. In the company of his Samaritan cronies and military he let loose: “What are these miserable Jews doing? Do they think they can get everything back to normal overnight? Make building stones out of make-believe?”

3 At his side, Tobiah the Ammonite jumped in and said, “That’s right! What do they think they’re building? Why, if a fox climbed that wall, it would fall to pieces under his weight.”

4-5 Nehemiah prayed, “Oh listen to us, dear God. We’re so despised: Boomerang their ridicule on their heads; have their enemies cart them off as war trophies to a land of no return; don’t forgive their iniquity, don’t wipe away their sin—they’ve insulted the builders!”

6 We kept at it, repairing and rebuilding the wall. The whole wall was soon joined together and halfway to its intended height because the people had a heart for the work.

7-9 When Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the repairs of the walls of Jerusalem were going so well—that the breaks in the wall were being fixed—they were absolutely furious. They put their heads together and decided to fight against Jerusalem and create as much trouble as they could. We countered with prayer to our God and set a round-the-clock guard against them.

10 But soon word was going around in Judah,

The builders are pooped,

the rubbish piles up;

We’re in over our heads,

we can’t build this wall.

11-12 And all this time our enemies were saying, “They won’t know what hit them. Before they know it we’ll be at their throats, killing them right and left.Thatwill put a stop to the work!” The Jews who were their neighbors kept reporting, “They have us surrounded; they’re going to attack!” If we heard it once, we heard it ten times.

13-14 So I stationed armed guards at the most vulnerable places of the wall and assigned people by families with their swords, lances, and bows. After looking things over I stood up and spoke to the nobles, officials, and everyone else: “Don’t be afraid of them. Put your minds on the Master, great and awesome, and then fight for your brothers, your sons, your daughters, your wives, and your homes.”

15-18 Our enemies learned that we knew all about their plan and that God had frustrated it. And we went back to the wall and went to work. From then on half of my young men worked while the other half stood guard with lances, shields, bows, and mail armor. Military officers served as backup for everyone in Judah who was at work rebuilding the wall. The common laborers held a tool in one hand and a spear in the other. Each of the builders had a sword strapped to his side as he worked. I kept the trumpeter at my side to sound the alert.

19-20 Then I spoke to the nobles and officials and everyone else: “There’s a lot of work going on and we are spread out all along the wall, separated from each other. When you hear the trumpet call, join us there; our God will fight for us.”

21 And so we kept working, from first light until the stars came out, half of us holding lances.

22 I also instructed the people, “Each person and his helper is to stay inside Jerusalem—guards by night and workmen by day.”

23 We all slept in our clothes—I, my brothers, my workmen, and the guards backing me up. And each one kept his spear in his hand, even when getting water.

—https://d1b84921e69nmq.cloudfront.net/85/32k/NEH/4-f93834be9b79afda7c93b6d752a1da12.mp3?version_id=97—