The Message (MSG)

1 “These are the laws that you are to place before them:

2-6 “When you buy a Hebrew slave, he will serve six years. The seventh year he goes free, for nothing. If he came in single he leaves single. If he came in married he leaves with his wife. If the master gives him a wife and she gave him sons and daughters, the wife and children stay with the master and he leaves by himself. But suppose the slave should say, ‘I love my master and my wife and children—I don’t want my freedom,’ then his master is to bring him before God and to a door or doorpost and pierce his ear with an awl, a sign that he is a slave for life.

7-11 “When a man sells his daughter to be a handmaid, she doesn’t go free after six years like the men. If she doesn’t please her master, her family must buy her back; her master doesn’t have the right to sell her to foreigners since he broke his word to her. If he turns her over to his son, he has to treat her like a daughter. If he marries another woman, she retains all her full rights to meals, clothing, and marital relations. If he won’t do any of these three things for her, she goes free, for nothing.

12-14 “If someone hits another and death results, the penalty is death. But if there was no intent to kill—if it was an accident, an ‘act of God’—I’ll set aside a place to which the killer can flee for refuge. But if the murder was premeditated, cunningly plotted, then drag the killer away, even if it’s from my Altar, to be put to death.

15 “If someone hits father or mother, the penalty is death.

16 “If someone kidnaps a person, the penalty is death, regardless of whether the person has been sold or is still held in possession.

17 “If someone curses father or mother, the penalty is death.

18-19 “If a quarrel breaks out and one hits the other with a rock or a fist and the injured one doesn’t die but is confined to bed and then later gets better and can get about on a crutch, the one who hit him is in the clear, except to pay for the loss of time and make sure of complete recovery.

20-21 “If a slave owner hits a slave, male or female, with a stick and the slave dies on the spot, the slave must be avenged. But if the slave survives a day or two, he’s not to be avenged—the slave is the owner’s property.

22-25 “When there’s a fight and in the fight a pregnant woman is hit so that she miscarries but is not otherwise hurt, the one responsible has to pay whatever the husband demands in compensation. But if there is further damage, then you must give life for life—eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.

26-27 “If a slave owner hits the eye of a slave or handmaid and ruins it, the owner must let the slave go free because of the eye. If the owner knocks out the tooth of the male or female slave, the slave must be released and go free because of the tooth.

28-32 “If an ox gores a man or a woman to death, the ox must be stoned. The meat cannot be eaten but the owner of the ox is in the clear. But if the ox has a history of goring and the owner knew it and did nothing to guard against it, then if the ox kills a man or a woman, the ox is to be stoned and the owner given the death penalty. If a ransom is agreed upon instead of death, he must pay it in full as a redemption for his life. If a son or daughter is gored, the same judgment holds. If it is a slave or a handmaid the ox gores, thirty shekels of silver is to be paid to the owner and the ox stoned.

33-34 “If someone uncovers a cistern or digs a pit and leaves it open and an ox or donkey falls into it, the owner of the pit must pay whatever the animal is worth to its owner but can keep the dead animal.

35-36 “If someone’s ox injures a neighbor’s ox and the ox dies, they must sell the live ox and split the price; they must also split the dead animal. But if the ox had a history of goring and the owner knew it and did nothing to guard against it, the owner must pay an ox for an ox but can keep the dead animal.”

—https://d1b84921e69nmq.cloudfront.net/85/32k/EXO/21-80da3e37f8ed2908386932cc1f8e5600.mp3?version_id=97—

1-3 “If someone steals an ox or a lamb and slaughters or sells it, the thief must pay five cattle in place of the ox and four sheep in place of the lamb. If the thief is caught while breaking in and is hit hard and dies, there is no bloodguilt. But if it happens after daybreak, there is bloodguilt.

3-4 “A thief must make full restitution for what is stolen. The thief who is unable to pay is to be sold for his thieving. If caught red-handed with the stolen goods, and the ox or donkey or lamb is still alive, the thief pays double.

5 “If someone grazes livestock in a field or vineyard but lets them loose so they graze in someone else’s field, restitution must be made from the best of the owner’s field or vineyard.

6 “If fire breaks out and spreads to the brush so that the sheaves of grain or the standing grain or even the whole field is burned up, whoever started the fire must pay for the damages.

7-8 “If someone gives a neighbor money or things for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. If the thief is not caught, the owner must be brought before God to determine whether the owner was the one who took the neighbor’s goods.

9 “In all cases of stolen goods, whether oxen, donkeys, sheep, clothing, anything in fact missing of which someone says, ‘That’s mine,’ both parties must come before the judges. The one the judges pronounce guilty must pay double to the other.

10-13 “If someone gives a donkey or ox or lamb or any kind of animal to another for safekeeping and it dies or is injured or lost and there is no witness, an oath beforeGodmust be made between them to decide whether one has laid hands on the property of the other. The owner must accept this and no damages are assessed. But if it turns out it was stolen, the owner must be compensated. If it has been torn by wild beasts, the torn animal must be brought in as evidence; no damages have to be paid.

14-15 “If someone borrows an animal from a neighbor and it gets injured or dies while the owner is not present, he must pay for it. But if the owner was with it, he doesn’t have to pay. If the animal was hired, the payment covers the loss.

16-17 “If a man seduces a virgin who is not engaged to be married and sleeps with her, he must pay the marriage price and marry her. If her father absolutely refuses to give her away, the man must still pay the marriage price for virgins.

18 “Don’t let a sorceress live.

19 “Anyone who has sex with an animal gets the death penalty.

20 “Anyone who sacrifices to a god other thanGodalone must be put to death.

21 “Don’t abuse or take advantage of strangers; you, remember, were once strangers in Egypt.

22-24 “Don’t mistreat widows or orphans. If you do and they cry out to me, you can be sure I’ll take them most seriously; I’ll show my anger and come raging among you with the sword, and your wives will end up widows and your children orphans.

25 “If you lend money to my people, to any of the down-and-out among you, don’t come down hard on them and gouge them with interest.

26-27 “If you take your neighbor’s coat as security, give it back before nightfall; it may be your neighbor’s only covering—what else does the person have to sleep in? And if I hear the neighbor crying out from the cold, I’ll step in—I’m compassionate.

28 “Don’t curse God; and don’t damn your leaders.

29-30 “Don’t be stingy as your wine vats fill up.

“Dedicate your firstborn sons to me. The same with your cattle and sheep—they are to stay for seven days with their mother, then give them to me.

31 “Be holy for my sake.

“Don’t eat mutilated flesh you find in the fields; throw it to the dogs.”

—https://d1b84921e69nmq.cloudfront.net/85/32k/EXO/22-936870824cb2e7f86119a6e9262b4e7a.mp3?version_id=97—

1-3 “Don’t pass on malicious gossip.

“Don’t link up with a wicked person and give corrupt testimony. Don’t go along with the crowd in doing evil and don’t fudge your testimony in a case just to please the crowd. And just because someone is poor, don’t show favoritism in a dispute.

4-5 “If you find your enemy’s ox or donkey loose, take it back to him. If you see the donkey of someone who hates you lying helpless under its load, don’t walk off and leave it. Help it up.

6 “When there is a dispute concerning your poor, don’t tamper with the justice due them.

7 “Stay clear of false accusations. Don’t contribute to the death of innocent and good people. I don’t let the wicked off the hook.

8 “Don’t take bribes. Bribes blind perfectly good eyes and twist the speech of good people.

9 “Don’t take advantage of a stranger. You know what it’s like to be a stranger; you were strangers in Egypt.

10-11 “Sow your land for six years and gather in its crops, but in the seventh year leave it alone and give it a rest so that your poor may eat from it. What they leave, let the wildlife have. Do the same with your vineyards and olive groves.

12 “Work for six days and rest the seventh so your ox and donkey may rest and your servant and migrant workers may have time to get their needed rest.

13 “Listen carefully to everything I tell you. Don’t pay attention to other gods—don’t so much as mention their names.

14 “Three times a year you are to hold a festival for me.

15 “Hold the spring Festival of Unraised Bread when you eat unraised bread for seven days at the time set for the month of Abib, as I commanded you. That was the month you came out of Egypt. No one should show up before me empty-handed.

16 “Hold the summer Festival of Harvest when you bring in the firstfruits of all your work in the fields.

“Hold the autumn Festival of Ingathering at the end of the season when you bring in the year’s crops.

17 “Three times a year all your males are to appear before the Master,God.

18 “Don’t offer the blood of a sacrifice to me with anything that has yeast in it.

“Don’t leave the fat from my festival offering out overnight.

19 “Bring the choice first produce of the year to the house of yourGod.

“Don’t boil a kid in its mother’s milk.

20-24 “Now get yourselves ready. I’m sending my Angel ahead of you to guard you in your travels, to lead you to the place that I’ve prepared. Pay close attention to him. Obey him. Don’t go against him. He won’t put up with your rebellions because he’s acting on my authority. But if you obey him and do everything I tell you, I’ll be an enemy to your enemies, I’ll fight those who fight you. When my Angel goes ahead of you and leads you to the land of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, I’ll clear the country of them. So don’t worship or serve their gods; don’t do anything they do because I’m going to wipe them right off the face of the Earth and smash their sacred phallic pillars to bits.

25-26 “But you—you serve yourGodand he’ll bless your food and your water. I’ll get rid of the sickness among you; there won’t be any miscarriages nor barren women in your land. I’ll make sure you live full and complete lives.

27 “I’ll send my Terror on ahead of you and throw those peoples you’re approaching into a panic. All you’ll see of your enemies is the backs of their necks.

28-31 “And I’ll send Despair on ahead of you. It will push the Hivites, the Canaanites, and the Hittites out of your way. I won’t get rid of them all at once lest the land grow up in weeds and the wild animals take over. Little by little I’ll get them out of there while you have a chance to get your crops going and make the land your own. I will make your borders stretch from the Red Sea to the Mediterranean Sea and from the Wilderness to the Euphrates River. I’m turning everyone living in that land over to you; go ahead and drive them out.

32-33 “Don’t make any deals with them or their gods. They are not to stay in the same country with you lest they get you to sin by worshiping their gods. Beware. That’s a huge danger.”

—https://d1b84921e69nmq.cloudfront.net/85/32k/EXO/23-a0ea2bccd8ae800be8bc096b994a34b8.mp3?version_id=97—

1-2 He said to Moses, “Climb the mountain toGod, you and Aaron, Nadab, Abihu, and seventy of the elders of Israel. They will worship from a distance; only Moses will approachGod. The rest are not to come close. And the people are not to climb the mountain at all.”

3 So Moses went to the people and told them everythingGodhad said—all the rules and regulations. They all answered in unison: “EverythingGodsaid, we’ll do.”

4-6 Then Moses wrote it all down, everythingGodhad said. He got up early the next morning and built an Altar at the foot of the mountain using twelve pillar-stones for the twelve tribes of Israel. Then he directed young Israelite men to offer Whole-Burnt-Offerings and sacrifice Peace-Offerings of bulls. Moses took half the blood and put it in bowls; the other half he threw against the Altar.

7 Then he took the Book of the Covenant and read it as the people listened. They said, “EverythingGodsaid, we’ll do. Yes, we’ll obey.”

8 Moses took the rest of the blood and threw it out over the people, saying, “This is the blood of the covenant whichGodhas made with you out of all these words I have spoken.”

9-11 Then they climbed the mountain—Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel—and saw the God of Israel. He was standing on a pavement of something like sapphires—pure, clear sky-blue. He didn’t hurt these pillar-leaders of the Israelites: They saw God; and they ate and drank.

12-13 Godsaid to Moses, “Climb higher up the mountain and wait there for me; I’ll give you tablets of stone, the teachings and commandments that I’ve written to instruct them.” So Moses got up, accompanied by Joshua his aide. And Moses climbed up the mountain of God.

14 He told the elders of Israel, “Wait for us here until we return to you. You have Aaron and Hur with you; if there are any problems, go to them.”

15-17 Then Moses climbed the mountain. The Cloud covered the mountain. The Glory ofGodsettled over Mount Sinai. The Cloud covered it for six days. On the seventh day he called out of the Cloud to Moses. In the view of the Israelites below, the Glory of God looked like a raging fire at the top of the mountain.

18 Moses entered the middle of the Cloud and climbed the mountain. Moses was on the mountain forty days and forty nights.

—https://d1b84921e69nmq.cloudfront.net/85/32k/EXO/24-3cfbe0479ec76f828b16eb8cea835a36.mp3?version_id=97—

Instructions on the Mountain: The Offerings

1-9 Godspoke to Moses: “Tell the Israelites that they are to set aside offerings for me. Receive the offerings from everyone who is willing to give. These are the offerings I want you to receive from them: gold, silver, bronze; blue, purple, and scarlet material; fine linen; goats’ hair; tanned rams’ skins; dolphin skins; acacia wood; lamp oil; spices for anointing oils and for fragrant incense; onyx stones and other stones for setting in the Ephod and the Breastpiece. Let them construct a Sanctuary for me so that I can live among them. You are to construct it following the plans I’ve given you, the design for The Dwelling and the design for all its furnishings.

The Chest

10-15 “First let them make a Chest using acacia wood: make it three and three-quarters feet long and two and one-quarter feet wide and deep. Cover it with a veneer of pure gold inside and out and make a molding of gold all around it. Cast four gold rings and attach them to its four feet, two rings on one side and two rings on the other. Make poles from acacia wood and cover them with a veneer of gold and insert them into the rings on the sides of the Chest for carrying the Chest. The poles are to stay in the rings; they must not be removed.

16 “Place The Testimony that I give you in the Chest.

17 “Now make a lid of pure gold for the Chest, an Atonement-Cover, three and three-quarters feet long and two and one-quarter feet wide.

18-22 “Sculpt two winged angels out of hammered gold for either end of the Atonement-Cover, one angel at one end, one angel at the other. Make them of one piece with the Atonement-Cover. Make the angels with their wings spread, hovering over the Atonement-Cover, facing one another but looking down on it. Set the Atonement-Cover as a lid over the Chest and place in the Chest The Testimony that I will give you. I will meet you there at set times and speak with you from above the Atonement-Cover and from between the angel-figures that are on it, speaking the commands that I have for the Israelites.

The Table

23-28 “Next make a Table from acacia wood. Make it three feet long, one and one-half feet wide and two and one-quarter feet high. Cover it with a veneer of pure gold. Make a molding all around it of gold. Make the border a handbreadth wide all around it and a rim of gold for the border. Make four rings of gold and attach the rings to the four legs parallel to the tabletop. They will serve as holders for the poles used to carry the Table. Make the poles of acacia wood and cover them with a veneer of gold. They will be used to carry the Table.

29 “Make plates, bowls, jars, and jugs for pouring out offerings. Make them of pure gold.

30 “Always keep fresh Bread of the Presence on the Table before me.

The Lampstand

31-36 “Make a Lampstand of pure hammered gold. Make its stem and branches, cups, calyxes, and petals all of one piece. Give it six branches, three from one side and three from the other; put three cups shaped like almond blossoms, each with calyx and petals, on one branch, three on the next, and so on—the same for all six branches. On the main stem of the Lampstand, make four cups shaped like almonds, with calyx and petals, a calyx extending from under each pair of the six branches, the entire Lampstand fashioned from one piece of hammered pure gold.

37-38 “Make seven of these lamps for the Table. Arrange the lamps so they throw their light out in front. Make the candle snuffers and trays out of pure gold.

39-40 “Use a seventy-five-pound brick of pure gold to make the Lampstand and its accessories. Study the design you were given on the mountain and make everything accordingly.”

—https://d1b84921e69nmq.cloudfront.net/85/32k/EXO/25-3f3050e46057f6bb48d91219c0cdb93b.mp3?version_id=97—

The Dwelling

1-6 “Make The Dwelling itself from ten panels of tapestry woven from fine twisted linen, blue and purple and scarlet material, with an angel-cherubim design. A skilled craftsman should do it. The panels of tapestry are each to be forty-six feet long and six feet wide. Join five of the panels together, and then the other five together. Make loops of blue along the edge of the outside panel of the first set and the same on the outside panel of the second set. Make fifty loops on each panel. Then make fifty gold clasps and join the tapestries together so that The Dwelling is one whole.

7-11 “Next make tapestries of goat hair for a tent that will cover The Dwelling. Make eleven panels of these tapestries. The length of each panel will be forty-five feet long and six feet wide. Join five of the panels together, and then the other six. Fold the sixth panel double at the front of the tent. Now make fifty loops along the edge of the end panel and fifty loops along the edge of the joining panel. Make fifty clasps of bronze and connect the clasps with the loops, bringing the tent together.

12-14 “Hang half of the overlap of the tapestry panels over the rear of The Dwelling. The eighteen inches of overlap on either side will cover the sides of the tent. Finally, make a covering for the tapestries of tanned rams’ skins dyed red and over that a covering of dolphin skins.

15-25 “Frame The Dwelling with planks of acacia wood, each section of frame fifteen feet long and two and one-quarter feet wide, with two pegs for securing them. Make all the frames identical: twenty frames for the south side with forty silver sockets to receive the two pegs from each of the twenty frames; the same construction on the north side of The Dwelling; for the rear of The Dwelling, which faces west, make six frames with two additional frames for the rear corners. Both of the two corner frames need to be double in thickness from top to bottom and fit into a single ring—eight frames altogether with sixteen sockets of silver, two under each frame.

26-30 “Now make crossbars of acacia wood, five for the frames on one side of The Dwelling, five for the other side, and five for the back side facing west. The center crossbar runs from end to end halfway up the frames. Cover the frames with a veneer of gold and make gold rings to hold the crossbars. And cover the crossbars with a veneer of gold. Then put The Dwelling together, following the design you were shown on the mountain.

31-35 “Make a curtain of blue, purple, and scarlet material and fine twisted linen. Have a design of angel-cherubim woven into it by a skilled craftsman. Fasten it with gold hooks to four posts of acacia wood covered with a veneer of gold, set on four silver bases. After hanging the curtain from the clasps, bring the Chest of The Testimony in behind the curtain. The curtain will separate the Holy Place from the Holy-of-Holies. Now place the Atonement-Cover lid on the Chest of The Testimony in the Holy-of-Holies. Place the Table and the Lampstand outside the curtain, the Lampstand on the south side of The Dwelling and the Table opposite it on the north side.

36-37 “Make a screen for the door of the tent. Weave it from blue, purple, and scarlet material and fine twisted linen. Frame the weaving with five poles of acacia wood covered with a veneer of gold and make gold hooks to hang the weaving. Cast five bronze bases for the poles.”

—https://d1b84921e69nmq.cloudfront.net/85/32k/EXO/26-08f6d2d22db48dcf7f6738804a5f5d2c.mp3?version_id=97—

The Altar

1-8 “Make an Altar of acacia wood. Make it seven and a half feet square and four and a half feet high. Make horns at each of the four corners. The horns are to be of one piece with the Altar and covered with a veneer of bronze. Make buckets for removing the ashes, along with shovels, basins, forks, and fire pans. Make all these utensils from bronze. Make a grate of bronze mesh and attach bronze rings at each of the four corners. Put the grate under the ledge of the Altar at the halfway point of the Altar. Make acacia wood poles for the Altar and cover them with a veneer of bronze. Insert the poles through the rings on the two sides of the Altar for carrying. Use boards to make the Altar, keeping the interior hollow.

The Courtyard

9-11 “Make a Courtyard for The Dwelling. The south side is to be 150 feet long. The hangings for the Courtyard are to be woven from fine twisted linen, with their twenty posts, twenty bronze bases, and fastening hooks and bands of silver. The north side is to be exactly the same.

12-19 “For the west end of the Courtyard you will need seventy-five feet of hangings with their ten posts and bases. Across the seventy-five feet at the front, or east end, you will need twenty-two and a half feet of hangings, with their three posts and bases on one side and the same for the other side. At the door of the Courtyard make a screen thirty feet long woven from blue, purple, and scarlet stuff, with fine twisted linen, embroidered by a craftsman, and hung on its four posts and bases. All the posts around the Courtyard are to be banded with silver, with hooks of silver and bases of bronze. The Courtyard is to be 150 feet long and seventy-five feet wide. The hangings of fine twisted linen set on their bronze bases are to be seven and a half feet high. All the tools used for setting up The Holy Dwelling, including all the pegs in it and the Courtyard, are to be made of bronze.

20-21 “Now, order the Israelites to bring you pure, clear olive oil for light so that the lamps can be kept burning. In the Tent of Meeting, the area outside the curtain that veils The Testimony, Aaron and his sons will keep this light burning from evening until morning beforeGod. This is to be a permanent practice down through the generations for Israelites.”

—https://d1b84921e69nmq.cloudfront.net/85/32k/EXO/27-99aff69d5ae76049f9af361b92bf2e4b.mp3?version_id=97—

The Vestments

1-5 “Get your brother Aaron and his sons from among the Israelites to serve me as priests: Aaron and his sons Nadab, Abihu, Eleazar, Ithamar. Make sacred vestments for your brother Aaron to symbolize glory and beauty. Consult with the skilled craftsmen, those whom I have gifted in this work, and arrange for them to make Aaron’s vestments, to set him apart as holy, to act as priest for me. These are the articles of clothing they are to make: Breastpiece, Ephod, robe, woven tunic, turban, sash. They are making holy vestments for your brother Aaron and his sons as they work as priests for me. They will need gold; blue, purple, and scarlet material; and fine linen.

The Ephod

6-14 “Have the Ephod made from gold; blue, purple, and scarlet material; and fine twisted linen by a skilled craftsman. Give it two shoulder pieces at two of the corners so it can be fastened. The decorated band on it is to be just like it and of one piece with it: made of gold; blue, purple, and scarlet material; and of fine twisted linen. Next take two onyx stones and engrave the names of the sons of Israel on them in the order of their birth, six names on one stone and the remaining six on the other. Engrave the names of the sons of Israel on the two stones the way a jeweler engraves a seal. Then mount the stones in settings of filigreed gold. Fasten the two stones on the shoulder pieces of the Ephod—they are memorial stones for the Israelites. Aaron will wear these names on his shoulders as a memorial beforeGod. Make the settings of gold filigree. Make two chains of pure gold and braid them like cords, then attach the corded chains to the settings.

The Breastpiece

15-20 “Now make a Breastpiece of Judgment, using skilled craftsmen, the same as with the Ephod. Use gold; blue, purple, and scarlet material; and fine twisted linen. Make it nine inches square and folded double. Mount four rows of precious gemstones on it.

First row: carnelian, topaz, emerald.

Second row: ruby, sapphire, crystal.

Third row: jacinth, agate, amethyst.

Fourth row: beryl, onyx, jasper.

20-21 “Set them in gold filigree. The twelve stones correspond to the names of the Israelites, with twelve names engraved, one on each, as on a seal for the twelve tribes.

22-28 “Then make braided chains of pure gold for the Breastpiece, like cords. Make two rings of gold for the Breastpiece and fasten them to the two ends. Fasten the two golden cords to the rings at the ends of the Breastpiece. Then fasten the other ends of the two cords to the two settings of filigree, attaching them to the shoulder pieces of the Ephod in front. Then make two rings of gold and fasten them to the two ends of the Breastpiece on its inside edge facing the Ephod. Then make two more rings of gold and fasten them in the front of the Ephod to the lower part of the two shoulder pieces, near the seam above the decorated band. Fasten the Breastpiece in place by running a cord of blue through its rings to the rings of the Ephod so that it rests secure on the decorated band of the Ephod and won’t come loose.

29-30 “Aaron will regularly carry the names of the sons of Israel on the Breastpiece of Judgment over his heart as he enters the Sanctuary into the presence ofGodfor remembrance. Place the Urim and Thummim in the Breastpiece of Judgment. They will be over Aaron’s heart when he enters the presence ofGod. In this way Aaron will regularly carry the Breastpiece of Judgment into the presence ofGod.

The Robe

31-35 “Make the robe for the Ephod entirely of blue, with an opening for the head at the center and a hem on the edge so that it won’t tear. For the edge of the skirts make pomegranates of blue, purple, and scarlet material all around and alternate them with bells of gold—gold bell and pomegranate, gold bell and pomegranate—all around the hem of the robe. Aaron has to wear it when he does his priestly work. The bells will be heard when he enters the Holy Place and comes into the presence ofGod, and again when he comes out so that he won’t die.

The Turban, Tunic, Underwear

36-38 “Make a plate of pure gold. Engrave on it as on a seal: ‘Holy toGod.’ Tie it with a blue cord to the front of the turban. It is to rest there on Aaron’s forehead. He’ll take on any guilt involved in the sacred offerings that the Israelites consecrate, no matter what they bring. It will always be on Aaron’s forehead so that the offerings will be acceptable beforeGod.

39-41 “Weave the tunic of fine linen. Make the turban of fine linen. The sash will be the work of an embroiderer. Make tunics, sashes, and hats for Aaron’s sons to express glory and beauty. Dress your brother Aaron and his sons in them. Anoint, ordain, and consecrate them to serve me as priests.

42-43 “Make linen underwear to cover their nakedness from waist to thigh. Aaron and his sons must wear it whenever they enter the Tent of Meeting or approach the Altar to minister in the Holy Place so that they won’t incur guilt and die. This is a permanent rule for Aaron and all his priest-descendants.”

—https://d1b84921e69nmq.cloudfront.net/85/32k/EXO/28-4c5c14f5fac7b79201eed055cbb1fced.mp3?version_id=97—

Consecration of Priests

1-4 “This is the ceremony for consecrating them as priests. Take a young bull and two rams, healthy and without defects. Using fine wheat flour but no yeast make bread and cakes mixed with oil and wafers spread with oil. Place them in a basket and carry them along with the bull and the two rams. Bring Aaron and his sons to the entrance of the Tent of Meeting and wash them with water.

5-9 “Then take the vestments and dress Aaron in the tunic, the robe of the Ephod, the Ephod, and the Breastpiece, belting the Ephod on him with the embroidered waistband. Set the turban on his head and place the sacred crown on the turban. Then take the anointing oil and pour it on his head, anointing him. Then bring his sons, put tunics on them and gird them with sashes, both Aaron and his sons, and set hats on them. Their priesthood is upheld by law and is permanent.

9-14 “This is how you will ordain Aaron and his sons: Bring the bull to the Tent of Meeting. Aaron and his sons will place their hands on the head of the bull. Then you will slaughter the bull in the presence ofGodat the entrance to the Tent of Meeting. Take some of the bull’s blood and smear it on the horns of the Altar with your finger; pour the rest of the blood on the base of the Altar. Next take all the fat that covers the innards, fat from around the liver and the two kidneys, and burn it on the Altar. But the flesh of the bull, including its hide and dung, you will burn up outside the camp. It is an Absolution-Offering.

15-18 “Then take one of the rams. Have Aaron and his sons place their hands on the head of the ram. Slaughter the ram and take its blood and throw it against the Altar, all around. Cut the ram into pieces; wash its innards and legs, then gather the pieces and its head and burn the whole ram on the Altar. It is a Whole-Burnt-Offering toGod, a pleasant fragrance, an offering by fire toGod.

19-21 “Then take the second ram. Have Aaron and his sons place their hands on the ram’s head. Slaughter the ram. Take some of its blood and rub it on Aaron’s right earlobe and on the right earlobes of his sons, on the thumbs of their right hands and on the big toes of their right feet. Sprinkle the rest of the blood against all sides of the Altar. Then take some of the blood that is on the Altar, mix it with some of the anointing oil, and splash it on Aaron and his clothes and on his sons and their clothes so that Aaron and his clothes and his sons and his sons’ clothes will be made holy.

22-23 “Take the fat from the ram, the fat tail, the fat that covers the innards, the long lobe of the liver, the two kidneys and the fat on them, and the right thigh: this is the ordination ram. Also take one loaf of bread, an oil cake, and a wafer from the breadbasket that is in the presence ofGod.

24-25 “Place all of these in the open hands of Aaron and his sons who will wave them beforeGod, a Wave-Offering. Then take them from their hands and burn them on the Altar with the Whole-Burnt-Offering—a pleasing fragrance beforeGod, a gift toGod.

26 “Now take the breast from Aaron’s ordination ram and wave it beforeGod, a Wave-Offering. That will be your portion.

27-28 “Consecrate the Wave-Offering breast and the thigh that was held up. These are the parts of the ordination ram that are for Aaron and his sons. Aaron and his sons are always to get this offering from the Israelites; the Israelites are to make this offering regularly from their Peace-Offerings.

29-30 “Aaron’s sacred garments are to be handed down to his descendants so they can be anointed and ordained in them. The son who succeeds him as priest is to wear them for seven days and enter the Tent of Meeting to minister in the Holy Place.

31-34 “Take the ordination ram and boil the meat in the Holy Place. At the entrance to the Tent of Meeting, Aaron and his sons will eat the boiled ram and the bread that is in the basket. Atoned by these offerings, ordained and consecrated by them, they are the only ones who are to eat them. No outsiders are to eat them; they’re holy. Anything from the ordination ram or from the bread that is left over until morning you are to burn up. Don’t eat it; it’s holy.

35-37 “Do everything for the ordination of Aaron and his sons exactly as I’ve commanded you throughout the seven days. Offer a bull as an Absolution-Offering for atonement each day. Offer it on the Altar when you make atonement for it: Anoint and consecrate it. Make atonement for the Altar and consecrate it for seven days; the Altar will become soaked in holiness—anyone who so much as touches the Altar will become holy.

38-41 “This is what you are to offer on the Altar: two year-old lambs each and every day, one lamb in the morning and the second lamb at evening. With the sacrifice of the first lamb offer two quarts of fine flour with a quart of virgin olive oil, plus a quart of wine for a Drink-Offering. The sacrifice of the second lamb, the one at evening, is also to be accompanied by the same Grain-Offering and Drink-Offering of the morning sacrifice to give a pleasing fragrance, a gift toGod.

42-46 “This is to be your regular, daily Whole-Burnt-Offering beforeGod, generation after generation, sacrificed at the entrance of the Tent of Meeting. That’s where I’ll meet you; that’s where I’ll speak with you; that’s where I’ll meet the Israelites, at the place made holy by my Glory. I’ll make the Tent of Meeting and the Altar holy. I’ll make Aaron and his sons holy in order to serve me as priests. I’ll move in and live with the Israelites. I’ll be their God. They’ll realize that I am theirGodwho brought them out of the land of Egypt so that I could live with them. I amGod,yourGod.”

—https://d1b84921e69nmq.cloudfront.net/85/32k/EXO/29-787b805361164f2ee9aa2b02e178fd1e.mp3?version_id=97—

The Altar of Incense

1-5 “Make an Altar for burning incense. Construct it from acacia wood, one and one-half feet square and three feet high with its horns of one piece with it. Cover it with a veneer of pure gold, its top, sides, and horns, and make a gold molding around it with two rings of gold beneath the molding. Place the rings on the two opposing sides to serve as holders for poles by which it will be carried. Make the poles of acacia wood and cover them with a veneer of gold.

6-10 “Place the Altar in front of the curtain that hides the Chest of The Testimony, in front of the Atonement-Cover that is over The Testimony where I will meet you. Aaron will burn fragrant incense on it every morning when he polishes the lamps, and again in the evening as he prepares the lamps for lighting, so that there will always be incense burning beforeGod, generation after generation. But don’t burn on this Altar any unholy incense or Whole-Burnt-Offering or Grain-Offering. And don’t pour out Drink-Offerings on it. Once a year Aaron is to purify the Altar horns. Using the blood of the Absolution-Offering of atonement, he is to make this atonement every year down through the generations. It is most holy toGod.”

The Atonement-Tax

11-16 Godspoke to Moses: “When you take a head count of the Israelites to keep track of them, all must pay an atonement-tax toGodfor their life at the time of being registered so that nothing bad will happen because of the registration. Everyone who gets counted is to give a half-shekel (using the standard Sanctuary shekel of a fifth of an ounce to the shekel)—a half-shekel offering toGod. Everyone counted, age twenty and up, is to make the offering toGod. The rich are not to pay more nor the poor less than the half-shekel offering toGod, the atonement-tax for your lives. Take the atonement-tax money from the Israelites and put it to the maintenance of the Tent of Meeting. It will be a memorial fund for the Israelites in honor ofGod, making atonement for your lives.”

The Washbasin

17-21 Godspoke to Moses: “Make a bronze Washbasin; make it with a bronze base. Place it between the Tent of Meeting and the Altar. Put water in it. Aaron and his sons will wash their hands and feet in it. When they enter the Tent of Meeting or approach the Altar to serve there or offer gift offerings toGod, they are to wash so they will not die. They are to wash their hands and their feet so they will not die. This is the rule forever, for Aaron and his sons down through the generations.”

Holy Anointing Oil

22-25 Godspoke to Moses: “Take the best spices: twelve and a half pounds of liquid myrrh; half that much, six and a quarter pounds, of fragrant cinnamon; six and a quarter pounds of fragrant cane; twelve and a half pounds of cassia—using the standard Sanctuary weight for all of them—and a gallon of olive oil. Make these into a holy anointing oil, a perfumer’s skillful blend.

26-29 “Use it to anoint the Tent of Meeting, the Chest of The Testimony, the Table and all its utensils, the Lampstand and its utensils, the Altar of Incense, the Altar of Whole-Burnt-Offerings and all its utensils, and the Washbasin and its base. Consecrate them so they’ll be soaked in holiness, so that anyone who so much as touches them will become holy.

30-33 “Then anoint Aaron and his sons. Consecrate them as priests to me. Tell the Israelites, ‘This will be my holy anointing oil throughout your generations.’ Don’t pour it on ordinary men. Don’t copy this mixture to use for yourselves. It’s holy; keep it holy. Whoever mixes up anything like it, or puts it on an ordinary person, will be expelled.”

Holy Incense

34-38 Godspoke to Moses: “Take fragrant spices—gum resin, onycha, galbanum—and add pure frankincense. Mix the spices in equal proportions to make an aromatic incense, the art of a perfumer, salted and pure—holy. Now crush some of it into powder and place some of it before The Testimony in the Tent of Meeting where I will meet with you; it will be for you the holiest of holy places. When you make this incense, you are not to copy the mixture for your own use. It’s holy toGod; keep it that way. Whoever copies it for personal use will be excommunicated.”

—https://d1b84921e69nmq.cloudfront.net/85/32k/EXO/30-dc6cec4d5975843bd5d7c3839bfb91cd.mp3?version_id=97—