The Message (MSG)

Duties of the Kohathites

1-3 Godspoke to Moses and Aaron. He said, “Number the Kohathite line of Levites by clan and family. Count all the men from thirty to fifty years of age, all who enter the ministry to work in the Tent of Meeting.

4 “This is the assigned work of the Kohathites in the Tent of Meeting: care of the most holy things.

5-6 “When the camp is ready to set out, Aaron and his sons are to go in and take down the covering curtain and cover the Chest of The Testimony with it. Then they are to cover this with a dolphin skin, spread a solid blue cloth on top, and insert the poles.

7-8 “Then they are to spread a blue cloth on the Table of the Presence and set the Table with plates, incense dishes, bowls, and jugs for drink offerings. The bread that is always there stays on the Table. They are to cover these with a scarlet cloth, and on top of that spread the dolphin skin, and insert the poles.

9-10 “They are to use a blue cloth to cover the light-giving Lampstand and the lamps, snuffers, trays, and the oil jars that go with it. Then they are to wrap it all in a covering of dolphin skin and place it on a carrying frame.

11 “They are to spread a blue cloth over the Gold Altar and cover it with dolphin skins and place it on a carrying frame.

12 “They are to take all the articles used in ministering in the Sanctuary, wrap them in a blue cloth, cover them with dolphin skins, and place them on a carrying frame.

13-14 “They are to remove the ashes from the Altar and spread a purple cloth over it. They are to place on it all the articles used in ministering at the Altar—firepans, forks, shovels, bowls; everything used at the Altar—place them on the Altar, cover it with the dolphin skins, and insert the poles.

15 “When Aaron and his sons have finished covering the holy furnishings and all the holy articles, and the camp is ready to set out, the Kohathites are to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are in charge of carrying all the things that are in the Tent of Meeting.

16 “Eleazar son of Aaron the priest, is to be in charge of the oil for the light, the fragrant incense, the regular Grain-Offering, and the anointing oil. He is to be in charge of the entire Dwelling and everything in it, including its holy furnishings and articles.”

17-20 Godspoke to Moses and Aaron, “Don’t let the tribal families of the Kohathites be destroyed from among the Levites. Protect them so they will live and not die when they come near the most holy things. To protect them, Aaron and his sons are to precede them into the Sanctuary and assign each man his task and what he is to carry. But the Kohathites themselves must not go in to look at the holy things, not even a glance at them, or they will die.”

Duties of the Gershonites

21-23 Godspoke to Moses: “Number the Gershonites by tribes according to their ancestral families. Count all the men from thirty to fifty years of age who enter the ministry of work in the Tent of Meeting.

24-28 “The Gershonites by family and clan will serve by carrying heavy loads: the curtains of the Sanctuary and the Tent of Meeting; the covering of the Tent and the outer covering of dolphin skins; the screens for the entrance to the Tent; the cords; and all the equipment used in its ministries. The Gershonites have the job of doing the work connected with these things. All their work of lifting and carrying and moving is to be done under the supervision of Aaron and his sons. Assign them specifically what they are to carry. This is the work of the Gershonite clans at the Tent of Meeting. Ithamar son of Aaron the priest is to supervise their work.

Duties of the Merarites

29-30 “Number the Merarites by their ancestral families. Count all the men from thirty to fifty years of age who enter the ministry of work at the Tent of Meeting.

31-33 “This is their assigned duty as they go to work at the Tent of Meeting: to carry the frames of The Dwelling, its crossbars, posts, and bases, as well as the posts of the surrounding Courtyard with their bases, tent pegs, cords, and all the equipment related to their use. Assign to each man exactly what he is to carry. This is the ministry of the Merarite clans as they work at the Tent of Meeting under the supervision of Ithamar son of Aaron the priest.”

34-37 Moses, Aaron, and the leaders of the congregation counted the Kohathites by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clans, were 2,750. This was the total from the Kohathite clans who served in the Tent of Meeting. Moses and Aaron counted them just asGodhad commanded through Moses.

38-41 The Gershonites were counted by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clan and family, were 2,630. This was the total from the Gershonite clans who served in the Tent of Meeting. Moses and Aaron counted them just asGodhad commanded.

42-45 The Merarites were counted by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clan, were 3,200. This was the total from the Merarite clans. Moses and Aaron counted them just asGodhad commanded through Moses.

46-49 So Moses and Aaron and the leaders of Israel counted all the Levites by clan and family. All the men from thirty to fifty years of age who came to do the work of serving and carrying the Tent of Meeting numbered 8,580. AtGod’s command through Moses, each man was assigned his work and told what to carry.

And that’s the story of their numbering, asGodcommanded Moses.

—https://d1b84921e69nmq.cloudfront.net/85/32k/NUM/4-583a65c8f2d2821dea50f6449d64e941.mp3?version_id=97—

Some Camp Rules

1-3 Godspoke to Moses: “Command the People of Israel to ban from the camp anyone who has an infectious skin disease, anyone who has a discharge, and anyone who is ritually unclean from contact with a dead body. Ban male and female alike; send them outside the camp so that they won’t defile their camp, the place I live among them.”

4 The People of Israel did this, banning them from the camp. They did exactly whatGodhad commanded through Moses.

5-10 Godspoke to Moses: “Tell the People of Israel, When a man or woman commits any sin, the person has broken trust withGod, is guilty, and must confess the sin. Full compensation plus twenty percent must be made to whoever was wronged. If the wronged person has no close relative who can receive the compensation, the compensation belongs toGodand must be given to the priest, along with the ram by which atonement is made. All the sacred offerings that the People of Israel bring to a priest belong to the priest. Each person’s sacred offerings are his own, but what one gives to the priest stays with the priest.”

11-15 Godspoke to Moses: “Tell the People of Israel, Say a man’s wife goes off and has an affair, is unfaithful to him by sleeping with another man, but her husband knows nothing about it even though she has defiled herself. And then, even though there was no witness and she wasn’t caught in the act, feelings of jealousy come over the husband and he suspects that his wife is impure. Even if she is innocent and his jealousy and suspicions are groundless, he is to take his wife to the priest. He must also take an offering of two quarts of barley flour for her. He is to pour no oil on it or mix incense with it because it is a Grain-Offering for jealousy, a Grain-Offering for bringing the guilt out into the open.

16-22 “The priest then is to take her and have her stand in the presence ofGod. He is to take some holy water in a pottery jar and put some dust from the floor of The Dwelling in the water. After the priest has her stand in the presence ofGodhe is to uncover her hair and place the exposure-offering in her hands, the Grain-Offering for jealousy, while he holds the bitter water that delivers a curse. Then the priest will put the woman under oath and say, ‘If no man has slept with you and you have not had an adulterous affair and become impure while married to your husband, may this bitter water that delivers a curse not harm you. But if you have had an affair while married to your husband and have defiled yourself by sleeping with a man other than your husband’—here the priest puts the woman under this curse—‘mayGodcause your people to curse and revile you when he makes your womb shrivel and your belly swell. Let this water that delivers a curse enter your body so that your belly swells and your womb shrivels.’

“Then the woman shall say, ‘Amen. Amen.’

23-28 “The priest is to write these curses on a scroll and then wash the words off into the bitter water. He then is to give the woman the bitter water that delivers a curse. This water will enter her body and cause acute pain. The priest then is to take from her hands a handful of the Grain-Offering for jealousy, wave it beforeGod, and bring it to the Altar. The priest then is to take a handful of the Grain-Offering, using it as an exposure-offering, and burn it on the Altar; after this he is to make her drink the water. If she has defiled herself in being unfaithful to her husband, when she drinks the water that delivers a curse, it will enter her body and cause acute pain; her belly will swell and her womb shrivel. She will be cursed among her people. But if she has not defiled herself and is innocent of impurity, her name will be cleared and she will be able to have children.

29-31 “This is the law of jealousy in a case where a woman goes off and has an affair and defiles herself while married to her husband, or a husband is tormented with feelings of jealousy because he suspects his wife. The priest is to have her stand in the presence ofGodand go through this entire procedure with her. The husband will be cleared of wrong, but the woman will pay for her wrong.”

—https://d1b84921e69nmq.cloudfront.net/85/32k/NUM/5-3768a155772597acc7dad25c3f7f1832.mp3?version_id=97—

Nazirite Vows

1-4 Godspoke to Moses: “Speak to the People of Israel; tell them, If any of you, man or woman, wants to make a special Nazirite vow, consecrating yourself totally toGod, you must not drink any wine or beer, no intoxicating drink of any kind, not even the juice of grapes—in fact, you must not even eat grapes or raisins. For the duration of the consecration, nothing from the grapevine—not even the seeds, not even the skin—may be eaten.

5 “Also, for the duration of the consecration you must not have your hair cut. Your long hair will be a continuing sign of holy separation toGod.

6-7 “Also, for the duration of the consecration toGod, you must not go near a corpse. Even if it’s the body of your father or mother, brother or sister, you must not ritually defile yourself because the sign of consecration to God is on your head.

8 “For the entire duration of your consecration you are holy toGod.

9-12 “If someone should die suddenly in your presence, so that your consecrated head is ritually defiled, you must shave your head on the day of your purifying, that is, the seventh day. Then on the eighth day bring two doves or two pigeons to the priest at the entrance to the Tent of Meeting. The priest will offer one for the Absolution-Offering and one for the Whole-Burnt-Offering, purifying you from the ritual contamination of the corpse. You resanctify your hair on that day and reconsecrate your Nazirite consecration toGodby bringing a yearling lamb for a Compensation-Offering. You start over; the previous days don’t count because your consecration was ritually defiled.

13-17 “These are the instructions for the time set when your special consecration toGodis up. First, you are to be brought to the entrance to the Tent of Meeting. Then you will present your offerings toGod: a healthy yearling lamb for the Whole-Burnt-Offering, a healthy yearling ewe for an Absolution-Offering, a healthy ram for a Peace-Offering, a basket of unraised bread made of fine flour, loaves mixed with oil, and crackers spread with oil, along with your Grain-Offerings and Drink-Offerings. The priest will approachGodand offer up your Absolution-Offering and Whole-Burnt-Offering. He will sacrifice the ram as a Peace-Offering toGodwith the basket of unraised bread, and, last of all, the Grain-Offering and Drink-Offering.

18 “At the entrance to the Tent of Meeting, shave off the hair you consecrated and put it in the fire that is burning under the Peace-Offering.

19-20 “After you have shaved the hair of your consecration, the priest will take a shoulder from the ram, boiled, and a piece of unraised bread and a cracker from the basket and place them in your hands. The priest will then wave them beforeGod, a Wave-Offering. They are holy and belong to the priest, along with the breast that was waved and the thigh that was offered.

“Now you are free to drink wine.

21 “These are the instructions for Nazirites as they bring offerings toGodin their vow of consecration, beyond their other offerings. They must carry out the vow they have vowed following the instructions for the Nazirite.”

The Aaronic Blessing

22-23 Godspoke to Moses: “Tell Aaron and his sons, This is how you are to bless the People of Israel. Say to them,

24 Godbless you and keep you,

25 Godsmile on you and gift you,

26 Godlook you full in the face

and make you prosper.

27 In so doing, they will place my name on the People of Israel—

I will confirm it by blessing them.”

—https://d1b84921e69nmq.cloudfront.net/85/32k/NUM/6-0be2fe25fc1e31f37a5f31cbf3f1b127.mp3?version_id=97—

Offerings for the Dedication

1 When Moses finished setting up The Dwelling, he anointed it and consecrated it along with all that went with it. At the same time he anointed and consecrated the Altar and its accessories.

2-3 The leaders of Israel, the heads of the ancestral tribes who had carried out the census, brought offerings. They presented beforeGodsix covered wagons and twelve oxen, a wagon from each pair of leaders and an ox from each leader.

4-5 Godspoke to Moses: ‘‘Receive these so that they can be used to transport the Tent of Meeting. Give them to the Levites according to what they need for their work.”

6-9 Moses took the wagons and oxen and gave them to the Levites. He gave two wagons and four oxen to the Gershonites for their work and four wagons and eight oxen to the Merarites for their work. They were all under the direction of Ithamar son of Aaron the priest. Moses didn’t give any to the Kohathites because they had to carry the holy things for which they were responsible on their shoulders.

10-11 When the Altar was anointed, the leaders brought their offerings for its dedication and presented them before the Altar becauseGodhad instructed Moses, “Each day one leader is to present his offering for the dedication of the Altar.”

12-13 On the first day, Nahshon son of Amminadab, of the tribe of Judah, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

14 a gold vessel weighing four ounces, filled with incense;

15 a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

16 a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

17 This was the offering of Nahshon son of Amminadab.

18-23 On the second day, Nethanel son of Zuar, the leader of Issachar, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Nethanel son of Zuar.

24-29 On the third day, Eliab son of Helon, the leader of the people of Zebulun, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Eliab son of Helon.

30-35 On the fourth day, Elizur son of Shedeur, the leader of the people of Reuben, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Elizur son of Shedeur.

36-41 On the fifth day, Shelumiel son of Zurishaddai, the leader of the people of Simeon, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Shelumiel son of Zurishaddai.

42-47 On the sixth day, Eliasaph son of Deuel, the leader of the people of Gad, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Eliasaph son of Deuel.

48-53 On the seventh day, Elishama son of Ammihud, the leader of the people of Ephraim, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Elishama son of Ammihud.

54-59 On the eighth day, Gamaliel son of Pedahzur, the leader of the people of Manasseh, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Gamaliel son of Pedahzur.

60-65 On the ninth day, Abidan son of Gideoni, the leader of the people of Benjamin, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Abidan son of Gideoni.

66-71 On the tenth day, Ahiezer son of Ammishaddai, the leader of the people of Dan, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Ahiezer son of Ammishaddai.

72-77 On the eleventh day, Pagiel son of Ocran, the leader of the people of Asher, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Pagiel son of Ocran.

78-83 On the twelfth day, Ahira son of Enan, the leader of the people of Naphtali, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Ahira son of Enan.

84 These were the dedication offerings of the leaders of Israel for the anointing of the Altar:

twelve silver plates,

twelve silver bowls,

twelve gold vessels.

85-86 Each plate weighed three and a quarter pounds and each bowl one and three-quarter pounds. All the plates and bowls together weighed about sixty pounds (using the official Sanctuary weight). The twelve gold vessels filled with incense weighed four ounces each (using the official Sanctuary weight). Altogether the gold vessels weighed about three pounds.

87 The sum total of animals used for the Whole-Burnt-Offering together with the Grain-Offering:

twelve bulls,

twelve rams,

twelve yearling lambs.

For the Absolution-Offering:

twelve he-goats.

88 The sum total of animals used for the sacrifice of the Peace-Offering:

twenty-four bulls,

sixty rams,

sixty he-goats,

sixty yearling lambs.

These were the offerings for the dedication of the Altar after it was anointed.

89 When Moses entered the Tent of Meeting to speak withGod, he heard the Voice speaking to him from between the two angel-cherubim above the Atonement-Cover on the Chest of The Testimony. He spoke with him.

—https://d1b84921e69nmq.cloudfront.net/85/32k/NUM/7-8007d924213bc68e384f2eda7f8e8743.mp3?version_id=97—

The Lights

1-2 Godspoke to Moses: “Tell Aaron, Install the seven lamps so they will throw light in front of the Lampstand.”

3-4 Aaron did just that. He installed the lamps so they threw light in front of the Lampstand, asGodhad instructed Moses. The Lampstand was made of hammered gold from its stem to its petals. It was made precisely to the designGodhad shown Moses.

Purifying the Levites

5-7 Godspoke to Moses: “Take the Levites from the midst of the People of Israel and purify them for doingGod’s work. This is the way you will do it: Sprinkle water of absolution on them; have them shave their entire bodies; have them scrub their clothes. Then they will have purified themselves.

8-11 “Have them take a young bull with its accompanying Grain-Offering of fine flour mixed with oil, plus a second young bull for an Absolution-Offering. Bring the Levites to the front of the Tent of Meeting and gather the entire community of Israel. Present the Levites beforeGodas the People of Israel lay their hands on them. Aaron will present the Levites beforeGodas a Wave-Offering from the People of Israel so that they will be ready to doGod’s work.

12-14 “Have the Levites place their hands on the heads of the bulls, selecting one for the Absolution-Offering and another for the Whole-Burnt-Offering toGodto make atonement for the Levites. Then have the Levites stand in front of Aaron and his sons and present them as a Wave-Offering toGod. This is the procedure for setting apart the Levites from the rest of the People of Israel; the Levites are exclusively for my use.

15-19 “After you have purified the Levites and presented them as a Wave-Offering toGod, they can go to work in the Tent of Meeting. The Levites have been selected out of the People of Israel for my exclusive use; they function in place of every firstborn male born to an Israelite woman. Every firstborn male in Israel, animal or human, is set apart for my use. When I struck down all the firstborn of Egypt, I consecrated them for my holy uses. But now I take the Levites as stand-ins in place of every firstborn son in Israel, selected out of the People of Israel, and I have given the Levites to Aaron and his sons to do all the work involved in the Tent of Meeting on behalf of all the People of Israel and to make atonement for them so that nothing bad will happen to them when they approach the Sanctuary.”

20-22 Moses, Aaron, and the entire community of the People of Israel carried out these procedures with the Levites, just asGodhad commanded Moses. The Levites purified themselves and scrubbed their clothes. Then Aaron presented them as a Wave-Offering beforeGodand made atonement for them to purify them. Only then did the Levites go to work at the Tent of Meeting. Aaron and his sons supervised them following the directionsGodhad given.

23-26 Godspoke to Moses: “These are your instructions regarding the Levites: At the age of twenty-five they will join the workforce in the Tent of Meeting; at the age of fifty they must retire from the work. They can assist their brothers in the tasks in the Tent of Meeting, but they are not permitted to do the actual work themselves. These are the ground rules for the work of the Levites.”

—https://d1b84921e69nmq.cloudfront.net/85/32k/NUM/8-a1941df1c40614ecfabaa6ad33436135.mp3?version_id=97—

Passover

1-3 Godspoke to Moses in the Wilderness of Sinai in the first month of the second year after leaving Egypt: “Have the People of Israel celebrate Passover at the set time. Celebrate it on schedule, on the evening of the fourteenth day of this month, following all the rules and procedures.”

4-5 Moses told the People of Israel to celebrate the Passover and they did—in the Wilderness of Sinai at evening of the fourteenth day of the first month. The People of Israel did it all just asGodhad commanded Moses.

6-7 But some of them couldn’t celebrate the Passover on the assigned day because they were ritually unclean on account of a corpse. So they presented themselves before Moses and Aaron on Passover and told Moses, “We have become ritually unclean because of a corpse, but why should we be barred from bringingGod’s offering along with other Israelites on the day set for Passover?”

8 Moses said, “Give me some time; I’ll find out whatGodsays in your circumstances.”

9-12 Godspoke to Moses: “Tell the People of Israel, If one or another of you is ritually unclean because of a corpse, or you happen to be off on a long trip, you may still celebrateGod’s Passover. But celebrate it on the fourteenth day of the second month at evening. Eat the lamb together with unraised bread and bitter herbs. Don’t leave any of it until morning. Don’t break any of its bones. Follow all the procedures.

13 “But a man who is ritually clean and is not off on a trip and still fails to celebrate the Passover must be cut off from his people because he did not presentGod’s offering at the set time. That man will pay for his sin.

14 “Any foreigner living among you who wants to celebrateGod’s Passover is welcome to do it, but he must follow all the rules and procedures. The same procedures go for both foreigner and native-born.”

The Cloud

15-16 The day The Dwelling was set up, the Cloud covered The Dwelling of the Tent of Testimony. From sunset until daybreak it was over The Dwelling. It looked like fire. It was like that all the time, the Cloud over The Dwelling and at night looking like fire.

17-23 When the Cloud lifted above the Tent, the People of Israel marched out; and when the Cloud descended the people camped. The People of Israel marched atGod’s command and they camped at his command. As long as the Cloud was over The Dwelling, they camped. Even when the Cloud hovered over The Dwelling for many days, they honoredGod’s command and wouldn’t march. They stayed in camp, obedient toGod’s command, as long as the Cloud was over The Dwelling, but the momentGodissued orders they marched. If the Cloud stayed only from sunset to daybreak and then lifted at daybreak, they marched. Night or day, it made no difference—when the Cloud lifted, they marched. It made no difference whether the Cloud hovered over The Dwelling for two days or a month or a year, as long as the Cloud was there, they were there. And when the Cloud went up, they got up and marched. They camped atGod’s command and they marched atGod’s command. They lived obediently byGod’s orders as delivered by Moses.

—https://d1b84921e69nmq.cloudfront.net/85/32k/NUM/9-25649afe6a3617a6d830f848b9616e57.mp3?version_id=97—

The Two Bugles

1-3 Godspoke to Moses: “Make two bugles of hammered silver. Use them to call the congregation together and give marching orders to the camps. When you blow them, the whole community will meet you at the entrance of the Tent of Meeting.

4-7 “When a bugle gives a single, short blast, that’s the signal for the leaders, the heads of the clans, to assemble. When it gives a long blast, that’s the signal to march. At the first blast the tribes who were camped on the east set out. At the second blast the camps on the south set out. The long blasts are the signals to march. The bugle call that gathers the assembly is different from the signal to march.

8-10 “The sons of Aaron, the priests, are in charge of blowing the bugles; it’s their assigned duty down through the generations. When you go to war against an aggressor, blow a long blast on the bugle so thatGodwill notice you and deliver you from your enemies. Also at times of celebration, at the appointed feasts and New Moon festivals, blow the bugles over your Whole-Burnt-Offerings and Peace-Offerings: they will keep your attention on God. I amGod,yourGod.”

The March from Sinai to Paran

11-13 In the second year, on the twentieth day of the second month, the Cloud went up from over The Dwelling of The Testimony. At that the People of Israel set out on their travels from the Wilderness of Sinai until the Cloud finally settled in the Wilderness of Paran. They began their march at the command ofGodthrough Moses.

14-17 The flag of the camp of Judah led the way, rank after rank under the command of Nahshon son of Amminadab. Nethanel son of Zuar commanded the forces of the tribe of Issachar, and Eliab son of Helon commanded the forces of the tribe of Zebulun. As soon as The Dwelling was taken down, the Gershonites and the Merarites set out, carrying The Dwelling.

18-21 The flag of the camp of Reuben was next with Elizur son of Shedeur in command. Shelumiel son of Zurishaddai commanded the forces of the tribe of Simeon; Eliasaph son of Deuel commanded the forces of the tribe of Gad. Then the Kohathites left, carrying the holy things. By the time they arrived The Dwelling would be set up.

22-24 The flag of the tribe of Ephraim moved out next, commanded by Elishama son of Ammihud. Gamaliel son of Pedahzur commanded the forces of the tribe of Manasseh; Abidan son of Gideoni commanded the forces of the tribe of Benjamin.

25-27 Finally, under the flag of the tribe of Dan, the rear guard of all the camps marched out with Ahiezer son of Ammishaddai in command. Pagiel son of Ocran commanded the forces of the tribe of Asher; Ahira son of Enan commanded the forces of the tribe of Naphtali.

28 These were the marching units of the People of Israel. They were on their way.

29 Moses said to his brother-in-law Hobab son of Reuel the Midianite, Moses’ father-in-law, “We’re marching to the place about whichGodpromised, ‘I’ll give it to you.’ Come with us; we’ll treat you well.Godhas promised good things for Israel.”

30 But Hobab said, “I’m not coming; I’m going back home to my own country, to my own family.”

31-32 Moses countered, “Don’t leave us. You know all the best places to camp in the wilderness. We need your eyes. If you come with us, we’ll make sure that you share in all the good thingsGodwill do for us.”

33-36 And so off they marched. From the Mountain ofGodthey marched three days with the Chest of the Covenant ofGodin the lead to scout out a campsite. The Cloud ofGodwas above them by day when they marched from the camp. With the Chest leading the way, Moses would say,

Get up,God!

Put down your enemies!

Chase those who hate you to the hills!

And when the Chest was set down, he would say,

Rest with us,God,

Stay with the many,

Many thousands of Israel.

—https://d1b84921e69nmq.cloudfront.net/85/32k/NUM/10-5b852ddbe30470ec67401b98a9e536c8.mp3?version_id=97—

Camp Taberah

1-3 The people fell to grumbling over their hard life.Godheard. When he heard his anger flared; then fire blazed up and burned the outer boundaries of the camp. The people cried out for help to Moses; Moses prayed toGodand the fire died down. They named the place Taberah (Blaze) because fire fromGodhad blazed up against them.

Camp Kibroth Hattaavah

4-6 The riffraff among the people had a craving and soon they had the People of Israel whining, “Why can’t we have meat? We ate fish in Egypt—and got it free!—to say nothing of the cucumbers and melons, the leeks and onions and garlic. But nothing tastes good out here; all we get is manna, manna, manna.”

7-9 Manna was a seedlike substance with a shiny appearance like resin. The people went around collecting it and ground it between stones or pounded it fine in a mortar. Then they boiled it in a pot and shaped it into cakes. It tasted like a delicacy cooked in olive oil. When the dew fell on the camp at night, the manna was right there with it.

10 Moses heard the whining, all those families whining in front of their tents.God’s anger blazed up. Moses saw that things were in a bad way.

11-15 Moses said toGod, “Why are you treating me this way? What did I ever do to you to deserve this? Did I conceive them? Was I their mother? So why dump the responsibility of this people on me? Why tell me to carry them around like a nursing mother, carry them all the way to the land you promised to their ancestors? Where am I supposed to get meat for all these people who are whining to me, ‘Give us meat; we want meat.’ I can’t do this by myself—it’s too much, all these people. If this is how you intend to treat me, do me a favor and kill me. I’ve seen enough; I’ve had enough. Let me out of here.”

16-17 Godsaid to Moses, “Gather together seventy men from among the leaders of Israel, men whom you know to be respected and responsible. Take them to the Tent of Meeting. I’ll meet you there. I’ll come down and speak with you. I’ll take some of the Spirit that is on you and place it on them; they’ll then be able to take some of the load of this people—you won’t have to carry the whole thing alone.

18-20 “Tell the people, Consecrate yourselves. Get ready for tomorrow when you’re going to eat meat. You’ve been whining toGod, ‘We want meat; give us meat. We had a better life in Egypt.’Godhas heard your whining and he’s going to give you meat. You’re going to eat meat. And it’s not just for a day that you’ll eat meat, and not two days, or five or ten or twenty, but for a whole month. You’re going to eat meat until it’s coming out your nostrils. You’re going to be so sick of meat that you’ll throw up at the mere mention of it. And here’s why: Because you have rejectedGodwho is right here among you, whining to his face, ‘Oh, why did we ever have to leave Egypt?’”

21-22 Moses said, “I’m standing here surrounded by 600,000 men on foot and you say, ‘I’ll give them meat, meat every day for a month.’ So where’s it coming from? Even if all the flocks and herds were butchered, would that be enough? Even if all the fish in the sea were caught, would that be enough?”

23 Godanswered Moses, “So, do you think I can’t take care of you? You’ll see soon enough whether what I say happens for you or not.”

24-25 So Moses went out and told the people whatGodhad said. He called together seventy of the leaders and had them stand around the Tent.Godcame down in a cloud and spoke to Moses and took some of the Spirit that was on him and put it on the seventy leaders. When the Spirit rested on them they prophesied. But they didn’t continue; it was a onetime event.

26 Meanwhile two men, Eldad and Medad, had stayed in the camp. They were listed as leaders but they didn’t leave camp to go to the Tent. Still, the Spirit also rested on them and they prophesied in the camp.

27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp!”

28 Joshua son of Nun, who had been Moses’ right-hand man since his youth, said, “Moses, master! Stop them!”

29 But Moses said, “Are you jealous for me? Would that allGod’s people were prophets. Would thatGodwould put his Spirit on all of them.”

30-34 Then Moses and the leaders of Israel went back to the camp. A wind set in motion byGodswept quails in from the sea. They piled up to a depth of about three feet in the camp and as far out as a day’s walk in every direction. All that day and night and into the next day the people were out gathering the quail—huge amounts of quail; even the slowest person among them gathered at least sixty bushels. They spread them out all over the camp for drying. But while they were still chewing the quail and had hardly swallowed the first bites,God’s anger blazed out against the people. He hit them with a terrible plague. They ended up calling the place Kibroth Hattaavah (Graves-of-the-Craving). There they buried the people who craved meat.

35 From Kibroth Hattaavah they marched on to Hazeroth. They remained at Hazeroth.

—https://d1b84921e69nmq.cloudfront.net/85/32k/NUM/11-a1da7529c8e4c6ef509a217decb845ca.mp3?version_id=97—

Camp Hazeroth

1-2 Miriam and Aaron talked against Moses behind his back because of his Cushite wife (he had married a Cushite woman). They said, “Is it only through Moses thatGodspeaks? Doesn’t he also speak through us?”

Godoverheard their talk.

3-8 Now the man Moses was a quietly humble man, more so than anyone living on Earth.Godbroke in suddenly on Moses and Aaron and Miriam saying, “Come out, you three, to the Tent of Meeting.” The three went out.Goddescended in a Pillar of Cloud and stood at the entrance to the Tent. He called Aaron and Miriam to him. When they stepped out, he said,

Listen carefully to what I’m telling you.

If there is a prophet ofGodamong you,

I make myself known to him in visions,

I speak to him in dreams.

But I don’t do it that way with my servant Moses;

he has the run of my entire house;

I speak to him intimately, in person,

in plain talk without riddles:

He ponders the very form ofGod.

So why did you show no reverence or respect

in speaking against my servant, against Moses?

9 The anger ofGodblazed out against them. And then he left.

10 When the Cloud moved off from the Tent, oh! Miriam had turned leprous, her skin like snow. Aaron took one look at Miriam—a leper!

11-12 He said to Moses, “Please, my master, please don’t come down so hard on us for this foolish and thoughtless sin. Please don’t make her like a stillborn baby coming out of its mother’s womb with half its body decomposed.”

13 And Moses prayed toGod:

Please, God, heal her,

please heal her.

14-16 Godanswered Moses, “If her father had spat in her face, wouldn’t she be ostracized for seven days? Quarantine her outside the camp for seven days. Then she can be readmitted to the camp.” So Miriam was in quarantine outside the camp for seven days. The people didn’t march on until she was readmitted. Only then did the people march from Hazeroth and set up camp in the Wilderness of Paran.

—https://d1b84921e69nmq.cloudfront.net/85/32k/NUM/12-bda2385b362702214c7b8d1bf3827860.mp3?version_id=97—

Scouting Out Canaan

1-2 Godspoke to Moses: “Send men to scout out the country of Canaan that I am giving to the People of Israel. Send one man from each ancestral tribe, each one a tried-and-true leader in the tribe.”

3-15 So Moses sent them off from the Wilderness of Paran at the command ofGod. All of them were leaders in Israel, one from each tribe. These were their names:

from Reuben: Shammua son of Zaccur

from Simeon: Shaphat son of Hori

from Judah: Caleb son of Jephunneh

from Issachar: Igal son of Joseph

from Ephraim: Hoshea son of Nun

from Benjamin: Palti son of Raphu

from Zebulun: Gaddiel son of Sodi

from Manasseh (a Joseph tribe): Gaddi son of Susi

from Dan: Ammiel son of Gemalli

from Asher: Sethur son of Michael

from Naphtali: Nahbi son of Vophsi

from Gad: Geuel son of Maki.

16 These are the names of the men Moses sent to scout out the land. Moses gave Hoshea (Salvation) son of Nun a new name—Joshua (God-Saves).

17-20 When Moses sent them off to scout out Canaan, he said, “Go up through the Negev and then into the hill country. Look the land over, see what it is like. Assess the people: Are they strong or weak? Are there few or many? Observe the land: Is it pleasant or harsh? Describe the towns where they live: Are they open camps or fortified with walls? And the soil: Is it fertile or barren? Are there forests? And try to bring back a sample of the produce that grows there—this is the season for the first ripe grapes.”

21-25 With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath. Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt. When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes—it took two men to carry it—slung on a pole. They also picked some pomegranates and figs. They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there. After forty days of scouting out the land, they returned home.

26-27 They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:

27-29 “We went to the land to which you sent us and, oh! Itdoesflow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan.”

30 Caleb interrupted, called for silence before Moses and said, “Let’s go up and take the land—now. We can do it.”

31-33 But the others said, “We can’t attack those people; they’re way stronger than we are.” They spread scary rumors among the People of Israel. They said, “We scouted out the land from one end to the other—it’s a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers.”

—https://d1b84921e69nmq.cloudfront.net/85/32k/NUM/13-3efdbb9602144396ed745d1af7310bfc.mp3?version_id=97—